Chapter 74

第074回 · Journey to the West

Original Chinese text from Chinese Wikisource (public domain). The translation is machine-made and may contain errors. · Original text ↗

Chapter 74

Desire and passion share a common root;

Where there is feeling, passion follows naturally.

The shramanas, those who cultivate the Way in droves,

Cut off desire and forget emotion—that is meditation.

One must apply the mind with care, keep the heart firm,

Unstained by a single speck of dust, like the moon hanging in the sky.

Advance in your practice and do not err;

When deeds are fulfilled and practice complete, you shall become a Great Awakened Immortal.

Now our tale returns to the Master of the Law and his disciples, who had broken through the net of desire and escaped the prison of passion, letting their horse head west. They had not gone far when summer gave way to early autumn, and a fresh coolness pierced the body. They saw:

The sudden rain gathering up the last heat of summer,

A single leaf from the parasol tree startling the air.

Fireflies flew along the paths of sedge, late in the evening;

Crickets chirped beneath the bright moonlight.

Yellow sunflowers opened, mirrored in the dew;

Red smartweed spread across the sandy isle.

The willows and rushes dropped their leaves first;

The cold cicadas sang in rhythm with the season.

As the Master of the Law was traveling thus, he suddenly saw a tall mountain, its peaks thrusting into the blue sky, truly touching the stars and blocking the sun. The old master's heart filled with fear, and he called to Wukong, "Look at that mountain ahead—how tremendously high! I wonder whether there is a road through it?" The Pilgrim laughed, "Master, what kind of talk is that? Since ancient times it has been said: 'However high the mountain, there are always travelers' paths; however deep the water, there are always ferrymen.' How could there be no way through? You can go forward with ease." Hearing this, the old master smiled as if flowers were blooming in his face, and urging the horse with his whip, he advanced straight up the high crag.

They had not gone several li when they saw an old man, his temples disheveled, his white hair fluttering and streaming; his beard sparse and thin, silver strands swaying; around his neck hung a string of prayer beads, and in his hand he held a cane with a dragon's head. Standing far off on the hillside, he called out in a loud voice, "O, old monk heading west, do stop your horse a moment and pull tight on the reins! There is a band of demons on this mountain who have devoured every person in the world of Jambudvipa. You must not advance!" At these words, the Master of the Law turned deathly pale with shock. First, the horse's hooves were uneven beneath him, and second, he was perched unsteadily on his carved saddle. He tumbled from the horse to the ground, struggled but could not rise, and lay groaning in the grass. Wukong stepped forward and helped him up, saying, "Don't be afraid, don't be afraid! I'm here." The master said, "Did you hear that old man on the high crag report that there is a band of demons on this mountain who have devoured every person in the world of Jambudvipa? Who would dare to go and ask him for the truth of the matter?" Wukong said, "You sit here on the ground and wait while I go ask him." The Master of the Law said, "Your appearance is ugly and your speech coarse—I fear you will offend him and get no truthful information." Wukong laughed, "I'll change into a more handsome fellow and go ask him." The Master of the Law said, "Change for me to see." The great Sage, forming the spell and shaking his body, transformed into a clean and neat little monk—truly with handsome brows and clear eyes, a round face and proper features. In his movements he had the air of a man of letters, and in his speech there was nothing vulgar. He shook out his brocade robe, strode forward, and said to Tang Sanzang, "Master, how do you like the transformation?" The Master of the Law was overjoyed and said, "Splendid!" Zhu Bajie said, "How could it not be good? It only makes the rest of us look bad. Even if old Pig rolled about for two or three years, he could never transform into such a handsome fellow."

The great Sage moved away from them and went straight up to the old man, bowing and saying, "Grandfather, your humble monk greets you." Seeing that he was handsome, elegant, and light of body in his youth, the old man returned the salute half-heartedly. He reached out and patted the boy on the head, smiling cheerfully as he asked, "Little monk, where have you come from?" Wukong said, "We have come from the Great Tang in the East, bound specifically for the Western Heaven to worship the Buddha and seek the sutras. Having just arrived here, we heard your grandfather's report that there are demons about. My master is timid and fearful, so he sent me to ask: what sort of demons are they exactly, that they dare block the road so brazenly? I beg you to tell me in detail, so that I may drive them away and set out." The old man laughed, "You are young, little monk, and do not know good from bad—your words are not helpful. Those demons have terribly vast divine powers. How could you speak so lightly of driving them away and setting out?" Wukong laughed, "From what you say, it sounds as if you are protecting them. You must be related to them, perhaps close neighbors or intimate friends. Otherwise, how could you magnify their prestige and extol their principles, and refuse to pour out your heart and tell me their origins?" The grandfather nodded and smiled, "This monk certainly knows how to talk. I suppose you have traveled with your master and picked up some magic arts along the way—perhaps you can drive away ghosts and demons, or protect people's homes and subdue evil for them. But you have never encountered truly ferocious monsters!" Wukong said, "How ferocious?" The grandfather said, "Those demons need only send a letter to the Spirit Vulture Peak, and the five hundred arhats all come out to greet them. A single note sent up to the Heavenly Palace, and the eleven great stellar luminaries all hold them in esteem. The dragons of the four seas have been their friends; the eight immortals of the grottoes have often held feasts with them. The Yama Kings of the ten underworld courts call them brothers, and the soil gods and city gods treat them as honored guests."

At these words, the Great Sage could not help laughing out loud. He seized the old man by the hand and said, "Say no more, say no more. That demon is merely a junior servant and companion to me—nothing particularly impressive. If he knew this little monk was here, he would pack up and leave before nightfall." The old man said, "You little monk, you talk nonsense and show no respect. What sacred being is a junior servant to you?" The Pilgrim laughed and said, "To tell you the truth, this little monk's ancestral home is the Kingdom of Aolai, the Water Curtain Cave on Flower-Fruit Mountain. My surname is Sun, and my name is Wukong. In the past, I too was a demon and did great things. Once, after gathering with many demons and drinking too much wine, I fell asleep and dreamed that two men came with a warrant to drag me to the underworld. In a fit of rage, I struck the ghost officials with my golden-banded staff, terrified the King of Hell, and nearly overturned the Hall of Darkness. I scared the clerk in charge of records into fetching paper, and all ten Kings of Hell signed their names and affixed their seals, begging me to spare them from my beating and offering to become my junior servants." When the old man heard this, he said, "Amitabha! This monk has spoken such exaggerated words—he'll never grow any bigger." The Pilgrim said, "Sir, I'm big enough as it is." The old man said, "How old are you?" The Pilgrim said, "Take a guess." The old man said, "Seven or eight years old, I suppose." The Pilgrim laughed and said, "I have a thousand times seven or eight years. Let me show you my old face—don't be alarmed." The old man said, "What do you mean, another face?" The Pilgrim said, "This little monk truly has seventy-two different faces."

The old man, not understanding, kept pressing him. The Pilgrim rubbed his face and immediately revealed his true form—with fangs jutting out, cheeks flushed red on both sides, a tiger-skin skirt tied around his waist, and a golden-banded staff in his hand. He stood beneath the cliff like a living Thunder God. When the old man saw this, his face lost all color, his legs went weak and numb, and he could not stand. He crashed to the ground with a thud. He scrambled up, only to stumble again. The Great Sage stepped forward and said, "Old sir, don't be frightened. We may look fierce, but we are kind at heart. Don't be afraid. Just now you kindly warned us about the demons. How many monsters are there exactly? Please tell me everything, and I will thank you for it." The old man trembled so violently that he could not speak. He pretended to be hard of hearing and would not answer a word.

Seeing that he would not speak, the Pilgrim turned and went back up the slope. The Elder said, "Wukong, you're back? What did you find out?" The Pilgrim laughed and said, "Nothing to worry about, nothing to worry about. There may be a demon or two on the way to the Western Heaven, but the people here are timid and make too much of it. It's nothing, nothing—I'm here." The Elder said, "Did you ask him what mountain this is? What cave? How many demons are there? Which road leads to Thunderclap Monastery?" Zhu Bajie said, "Master, don't blame me for saying this. When it comes to competing in transformations, playing tricks, and making fools of people, three or five of us couldn't match Big Brother. But when it comes to honesty, even if you lined up a whole troop like Big Brother, they couldn't match me." Tang Sanzang said, "Exactly, exactly. You are honest." Bajie said, "He didn't know what he was doing—asked a couple of questions without getting anywhere, and then came back in an awkward muddle. Let Old Pig go and get some real information." Tang Sanzang said, "Wuneng, be careful."

The fool tucked his rake at his waist, straightened his black robe, minced his way up the slope, and called out to the old man, "Greetings, grandfather!" The old man had only just managed to prop himself up with his staff and was trembling and trying to leave when he saw Bajie. He was even more terrified and said, "Oh heavens! What kind of nightmare is this tonight, running into this gang of villains? The first monk was ugly, but at least he had some human appearance. But this monk—he has a face like a pestle, ears like palm-leaf fans, cheeks like iron sheets, and a neck covered with bristles. There's not a trace of humanity in him!" Bajie laughed and said, "You old grandfather, you're not very tactful—you're quite good at running people down. What do you think of me? I may be ugly, but just wait a while and I'll look handsome." When the old man heard him speak like a human being, he had no choice but to open the conversation. "Where are you from?" he asked. Bajie said, "I am the second disciple of the Tang monk. My Dharma name is Wuneng Bajie. The one who just asked you questions was Wukong the Pilgrim, my senior brother. Our master was angry that he offended you and didn't get any real information, so he sent me specially to ask. What mountain is this? What cave? What demon is in the cave? Which is the road to the West? Please be so kind as to tell me." The old man said, "Are you honest?" Bajie said, "In all my life I have never spoken a single false word." The old man said, "Don't be like that monk who just came, babbling nonsense and wasting my time." Bajie said, "I'm not like him."

The old man, leaning on his staff, said to Bajie, "This mountain is called the Lion Camel Range, eight hundred leagues long. In the middle stands the Lion Camel Cave, and inside the cave are three demon chiefs." Bajie spat. "You old fellow worry your head too much. Why go to all this trouble just to tell us about three demons?" The old man said, "Aren't you afraid?" Bajie said, "I won't hide it from you—those three demons, my senior brother will smash one to death with a single blow of his staff; I'll rake one to death with my spade. I've still got a junior brother who'll kill the other with his demon-subduing cudgel: knock all three dead, and my master crosses the mountain. What's so hard about that?" The old man laughed and said, "This monk has no sense of what's deep and shallow. Those three demon chiefs possess tremendous magic powers. Their lesser demons number five thousand on the South Ridge and five thousand on the North Ridge; ten thousand guard the eastern pass, ten thousand the western pass; four or five thousand stand sentry duty, and ten thousand keep the gates; countless tend the fires and gather firewood. Altogether they number forty-seven or forty-eight thousand. All these carry name-tags and are stationed here for one purpose—to eat people."

When the fool heard this, he trembled all the way back to where Tang Seng stood. Without a word of reply, he set down his spade and squatted down there to relieve himself. Sun Wukong saw him and shouted, "You haven't given your report, and now you're squatting there—what are you doing?" Bajie said, "I've been so scared I've sh*t myself. There's no need for talk now—let's each save his own life as soon as possible." Wukong said, "You blockhead! When I asked for information I wasn't frightened at all, but you go and ask and come back in such a panic you've lost your wits." The elder asked, "What is the real situation?" Bajie said, "The old man says this mountain is called the Lion Camel Mountain. In the middle stands the Lion Camel Cave. Inside the cave are three old demons and forty-eight thousand lesser demons, and they're there solely for eating people. If we so much as brush against the edge of their mountain, we'll be food for their bellies. Don't even think about getting through." When Tang Seng heard this, he trembled and every hair on his body stood on end. "Wukong, what shall we do?" Wukong laughed and said, "Master, set your mind at ease—nothing serious. There must be a few demons here, but the people in these parts are timid, so they make them out to be many and mighty, terrifying themselves and alarming themselves. I'm here." Bajie said, "Brother, what kind of talk is that? I'm not like you—I asked and got the truth, no exaggeration whatsoever. Demons fill every mountain and every valley. How can we advance?" Wukong laughed and said, "Don't make that scared face, fool, and don't panic for nothing. Even if the demons fill every mountain and valley, this old Sun will sweep them all away with one pass of my staff before midnight." Bajie said, "Shame on you, shame on you! Don't talk such big words. It would take those demons seven or eight days just to roll call. How could you sweep them all away?" Wukong said, "How would you do it?" Bajie said, "Even if you grabbed them, bound them, and fixed them with the immobilizing spell, you couldn't do it that fast." Wukong laughed and said, "I wouldn't need any grabbing, catching, or binding. I'll take this staff, pull both ends and shout 'Long!' and it will be forty fathoms in length. Shake it and shout 'Thick!' and it will be eight fathoms in circumference. Roll it south of the mountain and five thousand are crushed; roll it north of the mountain and another five thousand are crushed; roll it from east to west and forty or fifty thousand are ground to mincemeat and paste." Bajie said, "Brother, if you fight them like rolling dough, you might finish the whole job by the second watch." Sha Seng, standing nearby, laughed and said, "Master, with the Elder Brother's such magical powers, what is there to fear? Mount up and let's be on our way." Tang Seng, seeing them discussing their powers and having no alternative, reluctantly composed himself and mounted his horse.

As they rode along, the old man who had brought the message had disappeared. Sha Seng said, "He must be a demon himself, borrowing the tiger's might through the fox to spread the news and frighten us." Wukong said, "Don't be hasty—let me go take a look." The Great Sage climbed to the peak of a high mountain and looked around, but there was no trace of anything. He turned quickly and saw a shimmer of colorful clouds in the middle of the sky. He leaped onto the clouds and hurried after it, and it turned out to be the Star of Venus. Wukong went up to him, grabbed him by the hand, and addressed him by his childhood name: "Li Changgeng, Li Changgeng, you lazy fellow! If you had something to say, you should have said it to my face. Why did you disguise yourself as an old mountain rustic and cast a spell on old Sun?" The Star of Venus hurriedly bowed and said, "Great Sage, I was late in bringing the news—I beg your pardon, I beg your pardon. These demon chiefs indeed possess tremendous magic powers and are most formidable. Whether you can get through depends entirely on your skill at shifting, transformation, and clever stratagems. If you are in the slightest degree careless, it will truly be hard to pass." Wukong thanked him: "Much obliged, much obliged. If the going is truly difficult here, I hope you will go up to the Jade Emperor and speak a word for me, borrowing some heavenly troops to help old Sun." The Star of Venus said, "Certainly, certainly. Just pass the word along, and even a hundred thousand heavenly troops can be provided."

The Great Sage took leave of the Star of Venus and descended on his cloud. He met the Tang monk and said, "That old fellow just now was the Star of Venus, who came to bring us a message." The Elder pressed his palms together and said, "Disciple, hurry and catch up with him, and ask if there is another road somewhere. We shall turn aside and go that way." The Pilgrim said, "We cannot turn aside. This mountain stretches for eight hundred *li* from here, and who knows how many roads there may be all around it? How can we turn aside?" When the Tang monk heard these words, he could not stop the tears from streaming down his eyes. "Disciple," he said, "with such difficulties as these, how can we worship the Buddha?" The Pilgrim said, "Don't cry, don't cry. The moment you cry, you become a coward. This message of his must contain some exaggeration. He only wants us to be on our guard. As the saying goes, 'He who tells you is going too far.' Come down from your horse and sit for a while." Bajie said, "What is there to discuss?" The Pilgrim said, "There is nothing to discuss. You stay here and protect the Father with all your heart. Sha Seng, take good care of the luggage and the horse. Let old Sun go up the ridge first and find out what is happening—see how many demons there are in all, front and rear. I will seize one and question him thoroughly, make him write out a statement and hand over a roster, listing every one of them, old and young, and tell them to shut their cave gates and not block the road. Then we can have the Father pass through quietly and peacefully—that will show old Sun's ability." Sha Seng only said, "Be careful, be careful." The Pilgrim laughed and said, "No need for your warnings. When I go, even the Eastern Ocean will make way for me, and even a mountain wrapped in iron will have its door battered through."

The good Great Sage gave a whistle, somersaulted on his cloud, and leaped onto the highest peak. He pulled vines and hauled himself up, then looked around the mountain. Inside the mountain, all was still and no one was to be seen. Suddenly he cried out, "Wrong, wrong! I shouldn't have let that old fellow the Star of Venus go. He was trying to frighten me. What demons are there here? Even if they came out to play around, they would surely be brandishing spears and cudgels, drilling in martial arts. How is it that there is not a single one?" Even as he was reasoning with himself, he heard from behind the mountain the sounds of *ding-ding-dang-dang*, *pi-pi-bo-bo*, and the clanging of a bell. He turned quickly to look and saw a little demon carrying a banner with the character "Order" on it, with a bell hanging from his waist and a wooden clapper in his hand, walking from north to south. The Pilgrim looked at him carefully and saw he was twelve feet tall. The Pilgrim laughed to himself, "He must be a courier—probably delivering official documents or sending out notices. Let me listen to him for a while and hear what he says."

The good Great Sage pinched the sign, said an incantation, shook his body, and changed into a fly. He flew lightly and landed on the little demon's cap, listening with pricked-up ears. He saw the little demon walk up the main road, striking the clapper and shaking the bell, chanting to himself: "We who patrol the mountain must each be on our guard against Sun the Pilgrim. He can turn into a fly." When the Pilgrim heard this, he was secretly alarmed and suspicious. "Has this fellow seen me? If he hasn't, how does he know my name, and how does he know I can turn into a fly?" As it happened, the little demon had not seen him. It was only that the demon chief, for some unknown reason, had given him these instructions—it was all a rumor, and he was chanting nonsense. The Pilgrim did not know this and suspected the demon had seen him. He was about to pull out his staff and strike him, but then stopped and thought to himself: "I remember when Bajie asked the Star of Venus, he said there were three old demons and forty or fifty thousand little demons. Even if there were tens of thousands more of these little ones, it wouldn't matter. But I don't know how powerful these three old demons are. Let me ask him first before I make my move."

The good Great Sage—do you know how he went about asking? He flew down from the demon's cap and perched on a tree, letting the little demon go ahead a few paces. Then he turned swiftly and transformed himself into a little demon as well, striking the clapper, shaking the bell, carrying the banner, dressed just like him, only a few inches taller, and chanting the same words. He hurried forward and called out, "You there on the road, wait for me!" The little demon turned his head and said, "Where are you from?" The Pilgrim laughed and said, "Good fellow, don't you recognize your own family?" The little demon said, "We don't have you in our family." The Pilgrim said, "How can you not have me? Take another look." The little demon said, "Stranger's face. I don't recognize you. I don't recognize you." The Pilgrim said, "No wonder you don't recognize me. I'm the fire-stoker. You've seen me too little." The little demon shook his head and said, "No, no. Even the brothers in our cave who stoke the fire don't have such a pointed beak." The Pilgrim thought to himself, "This beak of mine has turned out a bit too pointed." He lowered his head, covered his beak with his hand, and rubbed it, saying, "My beak isn't pointed." And indeed it was no longer pointed. The little demon said, "Just now you had a pointed beak. How is it that after rubbing it, it's no longer pointed? A suspicious character—very hard to recognize. You're not one of us. Hard to tell, hard to tell. Our Great King's household rules are very strict. Those who stoke the fire only stoke the fire; those who patrol the mountain only patrol the mountain. He wouldn't have you stoke the fire and also patrol the mountain, would he?" The Pilgrim had a clever tongue and seized the opportunity. "You don't know this. The Great King saw that I stoke fire well, so he promoted me to patrol the mountain."

The little demon said, "Well, then—we mountain patrol demons, each squad has forty members, ten squads making four hundred in total, each with his own age and appearance, each with his own name. The Great King feared we might confuse the squads and be hard to check at roll call, so he gave each family a token as identification. Do you have your token?" The Pilgrim, having observed his manner of dress and the way he reported, transformed himself to match that appearance exactly. But since he had not seen the token, he did not have one on him. The Great Sage, however, far from admitting he had none, readily agreed: "How could I not have a token? It's just that I was only just issued a new one. Let me see yours." The little demon, knowing nothing of this scheme, lifted his clothing, and from against his body took out a gilded lacquered token strung on a cord of green wool, and pulled it out for the Pilgrim to see. The Pilgrim saw that the back of the token bore the inscription "Majestic Suppression of All Demons," and on the front were three true characters: "Little Whirlwind." He thought to himself: "No need to say more—but all the mountain patrol demons must have the word 'Wind' at the end of their names." Then he said, "Set your clothes down and step over here while I fetch my token for you to see." He turned around, reached down, and plucked a tiny hair from the tip of his tail. He rolled it between his fingers and cried: "Change!" It immediately became a gilded lacquered token, also strung on a green wool cord, with three true characters inscribed on it: "Chief Whirlwind." He took it out and handed it over for the demon to examine. The little demon was greatly startled. "We are all called Little Whirlwind—how come you alone are called 'Chief Whirlwind'?" The Pilgrim, thorough in his schemes and fitting in his speech, said, "You truly do not know. The Great King, seeing that I am good at making fire, promoted me to patrol wind, and also gave me a new token, calling me 'Chief Patrol Wind,' and told me to oversee this whole squad of forty brothers." Upon hearing this, the demon immediately bowed and said, "Your Excellency, Your Excellency—newly appointed, truly unfamiliar, my words were offensive, please do not take offense." The Pilgrim returned the greeting with a smile and said, "I won't take offense—but one thing: the meeting gift money is required. Each of you must produce five taels." The little demon said, "Your Excellency, don't be hasty. Let me go to the South Ridge to gather this whole squad of mine, and we'll settle it all at once." The Pilgrim said, "In that case, I'll go with you." The little demon walked ahead in earnest, and the Great Sage followed behind.

Before they had gone many li, they suddenly saw a peak shaped like a brush. Why was it called a Brush Peak? From the top of the mountain there grew a single peak, about four or five zhang high, like a brush stuck in a stand—hence the name. The Pilgrim went to the edge, gathered his tail, and leaped up to sit on the tip of the peak. He called out, "Whirlwinds, come here." The little Whirlwinds below bowed and said, "Your Excellency, we await your orders." The Pilgrim said, "Do you know why the Great King appointed me?" The little demons said, "We do not know." The Pilgrim said: "The Great King wishes to eat the Tang monk. He fears that the Great Sage Sun is immensely powerful in supernatural arts and is said to be able to transform, so he worries that Sun might transform himself into a little Whirlwind, come here to tread the paths and spy on our affairs. Therefore he promoted me to Chief Whirlwind to investigate whether any among your squad are impostors." The little Whirlwinds responded in unison, "Your Excellency, we are all genuine." The Pilgrim said: "Since you are genuine, do you know what abilities the Great King possesses?" The little Whirlwind said, "I know." The Pilgrim said: "If you know, tell me quickly. If what you say matches what I know, then you are genuine. If it differs in the slightest, then you are an impostor, and I shall certainly take you before the Great King for punishment." The little Whirlwind, seeing him seated on high, playing tricks and shouting orders, had no choice but to speak truthfully: "My Great King's divine power is vast and his abilities mighty—he once swallowed a hundred thousand heavenly soldiers in a single mouthful." Upon hearing this, the Pilgrim let out a cry: "You are an impostor!" The little Whirlwind was alarmed and said, "Your Excellency, sir—I am genuine! How can you say I am an impostor?" The Pilgrim said: "If you are genuine, how dare you talk nonsense? How large is the Great King's body that he could swallow a hundred thousand heavenly soldiers in one mouthful?" The little Whirlwind said: "Your Excellency, you truly do not know. My Great King can transform—when large, he can prop up Heaven; when small, he is like a mustard seed. The year the Queen Mother of the West held her Peach Banquet and invited all the immortals, she did not send an invitation to my Great King. My Great King intended to contend with Heaven, and the Jade Emperor dispatched a hundred thousand heavenly soldiers to subdue him. My Great King transformed his dharma body, opened his mouth wide like a city gate, and with a mighty effort swallowed them all. He terrified the heavenly soldiers so that they dared not engage in battle, and they shut the South Heavenly Gate. Hence it is said that he once swallowed a hundred thousand soldiers in a single mouthful." The Pilgrim, hearing this, laughed inwardly: "If we're talking about deeds with one's own hands, old Sun has done the same." Then he called out again: "What abilities does the Second Great King have?" The little Whirlwind said: "The Second Great King stands three zhang tall, with silkworm eyebrows, phoenix eyes, a beautiful voice, flat teeth like a carrying pole, and a nose like a dragon. When fighting with anyone, he need only roll up his person with his nose—even if the opponent has an iron back and bronze body, his soul will perish and his spirit will flee." The Pilgrim said, "A demon whose nose rolls up people is easy to catch." Then he called out again: "What abilities does the Third Great King have?" The little Whirlwind said: "My Third Great King is no ordinary creature of the mortal world—his title is the Cloud-Journeying Ten-Thousand-Mile Roc. When he moves, he rides the winds and stirs the seas, shaking the north and sweeping the south. He carries with him a precious treasure called the Yin-Yang Two-Vessel Flask. If a person is placed inside the flask, in the time of a single watch they will be dissolved into liquid."

When Tripitaka heard this, he was secretly alarmed in his heart: "I'm not even afraid of demons and monsters, but I must be careful to guard against that bottle." He responded aloud: "The abilities of the three Great Kings—you haven't described them badly at all, they match what I know. But which of the Great Kings wants to eat the Tang monk?" Little Whirlwind said: "Sir, don't you know?" Tripitaka shouted: "I know a bit more than you. I feared you might not know the full details, so I was ordered to come and thoroughly question you." Little Whirlwind said: "Our First Great King and Second Great King have long lived on Lion Camel Ridge in the Lion Camel Cave. The Third Great King doesn't live here. His original dwelling is about four hundred li to the west of here. In that region there is a city called Lion Camel Kingdom. Five hundred years ago, he ate the king of that city and all his civil and military officials. The entire population, old and young, men and women, he devoured them all completely. Thus he seized their kingdom. Now it is entirely populated by demons and monsters. At some point he learned that the Tang Dynasty in the Eastern Lands had sent a monk to the Western Heaven to obtain the scriptures. They say that this Tang monk Tripitaka is a good man who has cultivated for ten lifetimes, and that if anyone eats a piece of his flesh, they will prolong their life and never grow old. He was only afraid that one of his disciples, Sun Xingzhe, was extremely formidable, and that he alone would be no match, so he came straight here to form a brotherhood with our two Great Kings. With united hearts and shared purpose, they joined forces to capture that Tang monk."

When Tripitaka heard these words, his heart burned with rage: "This wretched demon is utterly without propriety! I am protecting Tripitaka to achieve the true fruit of enlightenment—how dare he scheme to eat my people?" With a hateful cry, he gritted his teeth, pulled out his iron staff, leaped down from the high peak, and pressed the rod down on the little demon's head. Pitiful—it was pressed into something like a meatball. Seeing this, he couldn't help but feel remorse: "Ah! He meant well, telling me all those ordinary family matters, and how could I finish him off with a single blow just like that? Oh well, oh well, so be it." The great sage, only because his master's path was blocked, had no choice but to do this deed. He untied the demon's tally, tied it around his own waist, shouldered the banner bearing the "command" character on his back, hung the bell at his waist, and held the clapper in his hand. Facing the wind he formed a hand seal, murmured an incantation, shook his body, and transformed—becoming exactly the image of Little Whirlwind. He turned his steps around, retraced the old path, sought out the demon cave, and went to investigate the true strength of the three old demon kings. This is a case of:

The beautiful Monkey King of a thousand transformations, the true skill of ten thousand maneuvers!

He entered the deep mountains, following the old path. As he walked along, he suddenly heard the sounds of men shouting and horses neighing. He looked up and saw that at the mouth of the Lion Camel Cave, ten thousand lesser demons were arrayed with spears, swords, halberds, and banners. The great sage was secretly pleased in his heart: "Li Changgeng's words were truly not false, truly not false." Now this arrangement had a certain pattern: two hundred and fifty men made up one large company. He saw only forty multicolored long banners fluttering in the wind, and from this he knew there were ten thousand men and horses. Yet he reasoned with himself: "Old Sun has transformed into Little Whirlwind. Once I go in, if the old demon asks me about my mountain patrol, I must respond as the occasion demands. But if at some point my words betray me and he recognizes me, how will I escape? And if I try to run out, the gate guards will block me—how will I get through? If I want to capture the demon kings inside the cave, I must first eliminate the monsters at the gate." Now how did he plan to eliminate all those monsters? The great sage thought: "The old demon has never met me face to face, yet he knows my name as Old Sun. I shall rely on this very name, wield its prestige, and speak some grand words to frighten them and see what happens. If the beings of the Central Lands truly have the destiny and fortune to obtain the scriptures and return, then with a few heroic words from me, I will frighten away all those gate guards. But if the beings have no such destiny or fortune, and cannot obtain the true scriptures, then even if I speak words so eloquent that lotuses appear, I could not eliminate the monsters outside the Western cave." Heart questioned mouth, mouth questioned heart—pondering this plan, he struck the clapper, shook the bell, and strode straight to the mouth of the Lion Camel Cave. He was immediately stopped by a lesser demon from the forward camp: "Is Little Whirlwind back?" Tripitaka didn't answer and kept his head down as he walked.

When he reached the second-level camp, the lesser demons grabbed him: "Is Little Whirlwind back?" Tripitaka said: "I'm back." The demons said: "You went out on patrol this morning—did you happen to run into that Sun Xingzhe?" Tripitaka said: "I ran into him. He's there sharpening his pole right now." The demons asked fearfully: "What does he look like? What pole is he sharpening?" Tripitaka said: "He's crouching by the stream, and even so he looks like a road-opening god. If he stood up, he'd be a good ten zhang tall. In his hand he holds an iron staff, as thick as a large pole the size of a bowl. He dipped it in the water by the stone cliff, sharpened it a bit, and muttered: 'Oh my pole, I haven't taken you out to display your divine power for a while, but this time there are a hundred thousand demons and monsters—I'll have you kill them all for me, and after I slay those three demon kings, I'll sacrifice to you with their lives.' Once he's sharpened it to his satisfaction, he'll first kill the ten thousand monsters at your gate." When the lesser demons heard these words, every one of them trembled with fear and their souls scattered. Tripitaka continued: "Gentlemen, there isn't much meat on Tripitaka anyway, and none of it would come to our share. Why should we hold the jar for them? Let's each of us scatter and save ourselves." The demons all said: "You're right. Let each of us look after his own life." Now these creatures were all wolves, tigers, insects, beasts, birds, and flying creatures. With a howl, they all scattered and fled. This was not like the Great Sage Sun's few boastful words—it was rather like the songs of Chu that scattered eight thousand soldiers.

The Monkey King thought to himself with delight, "Excellent! The old fiend is dead. If he's gone at the mere sound of words, how dare I face him directly? It would be best to go inside and speak just as I've said. If I say something amiss, and even one or two of these lesser demons happen to slip inside and hear it, wouldn't the news get out?" So you see him, steeling his resolve to enter the ancient cave and emboldening himself to penetrate the deep gates.

As for what fortune or calamity awaited him upon meeting that great demon lord, let us listen to the explanation in the next chapter.

第074回

情慾原因總一般,有情有慾自如然。

沙門修煉紛紛士,斷慾忘情即是禪。

須著意,要心堅,一塵不染月當天。

行功進步休教錯,行滿功完大覺仙。

話表三藏師徒們打開慾網,跳出情牢,放馬西行。走不多時,又是夏盡秋初,新涼透體。但見那:

急雨收殘暑,梧桐一葉驚。

螢飛莎徑晚,蛩語月華明。

黃葵開映露,紅蓼遍沙汀。

蒲柳先零落,寒蟬應律鳴。

三藏正然行處,忽見一座高山,峰插碧空,真個是摩星礙日。長老心中害怕,叫悟空道:「你看前面這山十分高聳,但不知有路通行否?」行者笑道:「師父說那裡話,自古道:『山高自有客行路,水深自有渡船人。』豈無通達之理?可放心前去。」長老聞言,喜笑花生,揚鞭策馬而進,徑上高岩。

行不數里,見一老者,鬢蓬鬆,白髮飄搔;鬚稀朗,銀絲擺動;項掛一串數珠子,手持拐杖現龍頭。遠遠的立在那山坡上高呼:「西進的長老,且暫住驊騮,緊兜玉勒。這山上有一夥妖魔,吃盡了閻浮世上人,不可前進。」三藏聞言,大驚失色。一是馬的足下不平,二是坐個雕鞍不穩,撲的跌下馬來,掙挫不動,睡在草裡哼哩。行者近前攙起道:「莫怕,莫怕,有我哩。」長老道:「你聽那高岩上老者報道這山上有夥妖魔,吃盡閻浮世上人,誰敢去問他一個真實端的?」行者道:「你且坐地,等我去問他。」三藏道:「你的相貌醜陋,言語粗俗,怕衝撞了他,問不出個實信。」行者笑道:「我變個俊些兒的去問他。」三藏道:「你是變了我看。」好大聖,捻著訣,搖身一變,變做個乾乾淨淨的小和尚兒,真個是目秀眉清,頭圓臉正;行動有斯文之氣象,開口無俗類之言辭。抖一抖錦衣直裰,拽步上前,向唐僧道:「師父,我看變得好麼?」三藏見了大喜道:「變得好。」八戒道:「怎麼不好?只是把我們都比下去了。老豬就滾上二三年,也變不得這等俊俏。」

好大聖,躲離了他們,徑直近前,對那老者躬身道:「老公公,貧僧問訊了。」那老兒見他生得俊雅,年少身輕,待答不答的,還了他個禮,用手摸著他頭兒,笑嘻嘻問道:「小和尚,你是那裡來的?」行者道:「我們是東土大唐來的,特上西天拜佛求經。適到此間,聞得公公報道有妖怪,我師父膽小怕懼,著我來問一聲:端的是甚妖精,他敢這般短路?煩公公細說與我知之,我好把他貶解起身。」那老兒笑道:「你這小和尚年幼,不知好歹,言不幫襯。那妖魔神通廣大得緊,怎敢就說貶解他起身?」行者笑道:「據你之言,似有護他之意,必定與他有親,或是緊鄰契友;不然,怎麼長他的威智,興他的節概,不肯傾心吐膽說他個來歷?」公公點頭笑道:「這和尚倒會弄嘴。想是跟你師父遊方,到處兒學些法術,或者會驅縛魍魎,與人家鎮宅降邪。你不曾撞見十分狠怪哩。」行者道:「怎的狠?」公公道:「那妖精一封書到靈山,五百阿羅都來迎接;一紙簡上天宮,十一大曜個個相欽。四海龍曾與他為友,八洞仙常與他作會;十地閻君以兄弟相稱,社令、城隍以賓朋相愛。」

大聖聞言,忍不住呵呵大笑,用手扯著老者道:「不要說,不要說。那妖精與我後生小廝為兄弟、朋友,也不見十分高作。若知是我小和尚來啊,他連夜就搬起身去了。」公公道:「你這小和尚胡說,不當人子。那個神聖是你的後生小廝?」行者笑道:「實不瞞你說,我小和尚祖居傲來國花果山水簾洞,姓孫,名悟空。當年也曾做過妖精,幹過大事。曾因會眾魔,多飲了幾杯酒睡著,夢中見二人將批勾我去到陰司。一時怒發,將金箍棒打傷鬼判,諕倒閻王,幾乎掀翻了森羅殿。嚇得那掌案的判官拿紙,十閻王簽名畫字,教我饒他打,情願與我做後生小廝。」那公公聞說道:「阿彌陀佛!這和尚說了這過頭話,莫想再長得大了。」行者道:「官兒,似我這般大也夠了。」公公道:「你年幾歲了?」行者道:「你猜猜看。」老者道:「有七八歲罷了。」行者笑道:「有一萬個七八歲。我把舊嘴臉拿出來你看看,你卻莫怪。」公公道:「怎麼又有個嘴臉?」行者道:「我小和尚果有七十二副嘴臉哩。」

那公公不識竅,只管問他。他就把臉抹一抹,即現出本像,咨牙徠嘴,兩股通紅,腰間繫一條虎皮裙,手裡執一根金箍棒,立在石崖之下,就像個活雷公。那老者見了,嚇得面容失色,腿腳酸麻,站不穩,撲的一跌;爬起來,又一個躘踵。大聖上前道:「老官兒,不要虛驚,我等面惡人善,莫怕,莫怕。適間蒙你好意,報有妖魔。委的有多少怪?一發累你說說,我好謝你。」那老兒戰戰兢兢,口不能言,又推耳聾,一句不應。

行者見他不言,即抽身回坡。長老道:「悟空,你來了?所問如何?」行者笑道:「不打緊,不打緊。西天有便有個把妖精兒,只是這裡人膽小,把他放在心上。沒事,沒事,有我哩。」長老道:「你可曾問他此處是甚麼山?甚麼洞?有多少妖怪?那條路通得雷音?」八戒道:「師父,莫怪我說。若論賭變化,使促掐,捉弄人,我們三五個也不如師兄;若論老實,像師兄就擺一隊伍,也不如我。」唐僧道:「正是,正是,你還老實。」八戒道:「他不知怎麼鑽過頭不顧尾的問了兩聲,不尷不尬的就跑回來了。等老豬去問他個實信來。」唐僧道:「悟能,你仔細著。」

好獃子,把釘鈀撒在腰裡,整一整皂直裰,扭扭捏捏,奔上山坡,對老者叫道:「公公,唱喏了。」那老兒見行者回去,方拄著杖掙得起來,戰戰兢兢的要走,忽見八戒,愈覺驚怕道:「爺爺呀!今夜做的甚麼惡夢,遇著這夥惡人?為先的那和尚醜便醜,還有三分人相;這個和尚,怎麼這等個碓梃嘴,蒲扇耳朵,鐵片臉,𣮤毛頸項,一分人氣兒也沒有了?」八戒笑道:「你這老公公不藏興,有些兒好褒貶人。你是怎的看我哩?我醜便醜,奈看,再停一時就俊了。」那老者見他說出人話來,只得開言問他:「你是那裡來的?」八戒道:「我是唐僧第二個徒弟,法名叫做悟能八戒。才自先問的,叫做悟空行者,是我師兄。師父怪他衝撞了公公,不曾問得實信,所以特著我來拜問。此處果是甚山?甚洞?洞裡果是甚妖精?那裡是西去大路?煩公公指示指示。」老者道:「可老實麼?」八戒道:「我生平不敢有一毫虛的。」老者道:「你莫像才來的那個和尚走花溜水的胡纏。」八戒道:「我不像他。」

公公拄著杖,對八戒說:「此山叫做八百里獅駝嶺。中間有座獅駝洞。洞裡有三個魔頭。」八戒啐了一聲:「你這老兒卻也多心,三個妖魔也費心勞力的來報遭信?」公公道:「你不怕麼?」八戒道:「不瞞你說,這三個妖魔,我師兄一棍就打死一個;我一鈀就築死一個。我還有個師弟,他一降妖杖又打死一個:三個都打死,我師父就過去了,有何難哉?」那老者笑道:「這和尚不知深淺。那三個魔頭,神通廣大得緊哩。他手下小妖,南嶺上有五千,北嶺上有五千;東路口有一萬,西路口有一萬;巡哨的有四五千,把門的也有一萬;燒火的無數,打柴的也無數:共計算有四萬七八千。這都是有名字帶牌兒的,專在此吃人。」

那獃子聞得此言,戰兢兢跑將轉來,相近唐僧,且不回話,放下鈀,在那裡出恭。行者見了,喝道:「你不回話,卻蹲在那裡怎的?」八戒道:「諕出屎來了。如今也不消說,趕早兒各自顧命去罷。」行者道:「這個獃根,我問信偏不驚恐,你去問就這等慌張失智。」長老道:「端的何如?」八戒道:「這老兒說:此山叫做八百里獅駝山。中間有座獅駝洞。洞裡有三個老妖,有四萬八千小妖,專在那裡吃人。我們若屣著他些山邊兒,就是他口裡食了。莫想去得。」三藏聞言,戰兢兢,毛骨悚然道:「悟空,如何是好?」行者笑道:「師父放心,沒大事。想是這裡有便有幾個妖精,只是這裡人膽小,把他就說出許多人,許多大,所以自驚自怪。有我哩。」八戒道:「哥哥說的是那裡話?我比你不同,我問的是實,決無虛謬之言。滿山滿谷都是妖魔,怎生前進?」行者笑道:「獃子嘴臉,不要虛驚。若論滿山滿谷之魔,只消老孫一路棒,半夜打個罄盡。」八戒道:「不羞,不羞,莫說大話。那些妖精點卯也得七八日,怎麼就打得罄盡?」行者道:「你說怎樣打?」八戒道:「憑你抓倒,綑倒,使定身法定倒,也沒有這等快的。」行者笑道:「不用甚麼抓、拿、綑縛。我把這棍子兩頭一扯,叫:『長!』就有四十丈長短。幌一幌,叫:『粗!』就有八丈圍圓粗細。往山南一滾,滾殺五千;山北一滾,滾殺五千;從東往西一滾,只怕四五萬砑做肉泥爛醬。」八戒道:「哥哥,若是這等趕麵打,或者二更時也都了了。」沙僧在傍笑道:「師父,有大師兄恁樣神通,怕他怎的?請上馬走啊。」唐僧見他們講論手段,沒奈何,只得寬心上馬而走。

正行間,不見了那報信的老者。沙僧道:「他就是妖怪,故意狐假虎威的來傳報,恐諕我們哩。」行者道:「不要忙,等我去看看。」好大聖,跳上高峰,四顧無跡,急轉面,見半空中有彩霞晃亮,即縱雲趕上看時,乃是太白金星。走到身邊,用手扯住,口口聲聲只叫他的小名道:「李長庚,李長庚,你好憊懶。有甚話,當面來說便好,怎麼裝做個山林之老,魘樣老孫?」金星慌忙施禮道:「大聖,報信來遲,乞勿罪,乞勿罪。這魔頭果是神通廣大,勢要崢嶸。只看你那移變化,乖巧機謀,可便過去;如若怠慢些兒,其實難去。」行者謝道:「感激,感激。果然此處難行,望老星上界與玉帝說聲,借些天兵,幫助老孫幫助。」金星道:「有有有,你只口信帶去,就是十萬天兵,也是有的。」

大聖別了金星,按落雲頭,見了三藏道:「適才那個老兒,原是太白星來與我們報信的。」長老合掌道:「徒弟,快趕上他,問他那裡另有個路,我們轉了去罷。」行者道:「轉不得。此山徑過有八百里,四週圍不知更有多少路哩,怎麼轉得?」三藏聞言,止不住眼中流淚道:「徒弟,似此艱難,怎生拜佛?」行者道:「莫哭,莫哭,一哭便膿包行了。他這報信,必有幾分虛話,只是要我們著意留心,誠所謂:『以告者,過也。』你且下馬來坐著。」八戒道:「又有甚商議?」行者道:「沒甚商議。你且在這裡用心保守師父,沙僧好生看守行李、馬匹。等老孫先上嶺打聽打聽,看前後共有多少妖怪,拿住一個,問他個詳細,教他寫個執結,開個花名,把他老老小小一一查明,吩咐他關了洞門,不許阻路,卻請師父靜靜悄悄的過去,方顯得老孫手段。」沙僧只教:「仔細,仔細。」行者笑道:「不消囑付。我這一去,就是東洋大海也湯開路,就是鐵裹銀山也撞透門。」

好大聖,唿哨一聲,縱觔斗雲,跳上高峰。扳藤負葛,平山觀看,那山裡靜悄無人。忽失聲道:「錯了,錯了,不該放這金星老兒去了.他原來恐諕我。這裡那有個甚麼妖精?他就出來跳風頑耍,必定拈槍弄棒,操演武藝,如何沒有一個?」正自家揣度,只聽得山背後叮叮噹噹、辟辟剝剝梆鈴之聲。急回頭看處,原來是個小妖兒,掮著一桿「令」字旗,腰間懸著鈴子,手裡敲著梆子,從北向南而走。仔細看他,有一丈二尺的身子。行者暗笑道:「他必是個鋪兵,想是送公文下報帖的。且等我去聽他一聽,看他說些甚話。」

好大聖,捻著訣,念個咒,搖身一變,變做個蒼蠅兒,輕輕飛在他帽子上,側耳聽之。只見那小妖走上大路,敲著梆,搖著鈴,口裡作念道:「我等巡山的,各人要謹慎隄防孫行者,他會變蒼蠅。」行者聞言,暗自驚疑道:「這廝看見我了?若未看見,怎麼就知我的名字,又知我會變蒼蠅?」原來那小妖也不曾見他,只是那魔頭不知怎麼就吩咐他這話,卻是個謠言,著他這等胡念。行者不知,反疑他看見,就要取出棒來打他,卻又停住,暗想道:「曾記得八戒問金星時,他說老妖三個,小妖有四萬七八千名。似這小妖,再多幾萬,也不打緊。卻不知這三個老魔有多大手段。等我問他一問,動手不遲。」

好大聖,你道他怎麼去問?跳下他的帽子來,釘在樹頭上,讓那小妖先行幾步。急轉身騰那,也變做個小妖兒,照依他敲著梆,搖著鈴,掮著旗,一般衣服,只是比他略長了三五寸,口裡也那般念著。趕上前叫道:「走路的,等我一等。」那小妖回頭道:「你是那裡來的?」行者笑道:「好人呀,一家人也不認得?」小妖道:「我家沒你呀。」行者道:「怎的沒我?你認認看。」小妖道:「面生,認不得,認不得。」行者道:「可知道面生。我是燒火的,你會得我少。」小妖搖頭道:「沒有,沒有。我洞裡就是燒火的那些兄弟,也沒有這個嘴尖的。」行者暗想道:「這個嘴好的變尖了些了。」即低頭,把手侮著嘴揉一揉道:「我的嘴不尖啊。」真個就不尖了。那小妖道:「你剛才是個尖嘴,怎麼揉一揉就不尖了?疑惑人子,大不好認,不是我一家的。少會少會,可疑可疑。我那大王家法甚嚴,燒火的只管燒火,巡山的只管巡山。終不然教你燒火,又教你來巡山?」行者口乖,就趁過來道:「你不知道。大王見我燒得火好,就陞我來巡山。」

小妖道:「也罷;我們這巡山的,一班有四十名,十班共四百名,各自年貌,各自名色。大王怕我們亂了班次,不好點卯,一家與我們一個牌兒為號。你可有牌兒?」行者只見他那般打扮,那般報事,遂照他的模樣變了;因不曾看見他的牌兒,所以身上沒有。好大聖,更不說沒有,就滿口應承道:「我怎麼沒牌?但只是剛才領的新牌。拿你的出來我看。」那小妖那裡知這個機關,即揭起衣服,貼身帶著個金漆牌兒,穿條絨線繩兒,扯與行者看看。行者見那牌背是個「威鎮諸魔」的金牌,正面有三個真字,是「小鑽風」。他卻心中暗想道:「不消說了,但是巡山的,必有個『風』字墜腳。」便道:「你且放下衣走過,等我拿牌兒你看。」即轉身,插下手,將尾巴梢兒的小毫毛拔下一根,捻他把,叫:「變!」即變做個金漆牌兒,也穿上個綠絨繩兒,上書三個真字,乃「總鑽風」。拿出來,遞與他看了。小妖大驚道:「我們都叫做個小鑽風,偏你又叫做個甚麼『總鑽風』。」行者幹事找絕,說話合宜,就道:「你實不知。大王見我燒得火好,把我陞個巡風;又與我個新牌,叫做『總巡風』,教我管你這一班四十名兄弟也。」那妖聞言,即忙唱喏道:「長官,長官,新點出來的,實是面生,言語衝撞,莫怪。」行者還著禮笑道:「怪便不怪你,只是一件:見面錢卻要哩,每人拿出五兩來罷。」小妖道:「長官不要忙,待我向南嶺頭會了我這一班的人,一總打發罷。」行者道:「既如此,我和你同去。」那小妖真個前走,大聖隨後相跟。

不數里,忽見一座筆峰。何以謂之筆峰?那山頭上長出一條峰來,約有四五丈高,如筆插在架上一般,故以為名。行者到邊前,把尾巴掬一掬,跳上去,坐在峰尖兒上。叫道:「鑽風,都過來。」那些小鑽風在下面躬身道:「長官,伺候。」行者道:「你可知大王點我出來之故?」小妖道:「不知。」行者道:「大王要吃唐僧,只怕孫行者神通廣大,說他會變化,只恐他變作小鑽風,來這裡屣著路徑,打探消息,把我陞作總鑽風,來查勘你們這一班可有假的?」小鑽風連聲應道:「長官,我們俱是真的。」行者道:「你既是真的,大王有甚本事,你可曉得?」小鑽風道:「我曉得。」行者道:「你曉得,快說來我聽。如若說得合著我,便是真的;若說差了一些兒,便是假的,我定拿去見大王處治。」那小鑽風見他坐在高處,弄獐弄智,呼呼喝喝的,沒奈何,只得實說道:「我大王神通廣大,本事高強,一口曾吞了十萬天兵。」行者聞說,吐出一聲道:「你是假的。」小鑽風慌了道:「長官老爺,我是真的,怎麼說是假的?」行者道:「你既是真的,如何胡說?大王身子能有多大,一口就吞了十萬天兵?」小鑽風道:「長官原來不知。我大王會變化,要大能撐天堂,要小就如菜子。因那年王母娘娘設蟠桃大會,邀請諸仙,他不曾具柬來請,我大王意欲爭天,被玉皇差十萬天兵來降我大王。是我大王變化法身,張開大口,似城門一般,用力吞將去。諕得眾天兵不敢交鋒,關了南天門。故此是一口曾吞十萬兵。」行者聞言,暗笑道:「若是講手頭之話,老孫也曾幹過。」又應聲道:「二大王有何本事?」小鑽風道:「二大王身高三丈,臥蠶眉,丹鳳眼,美人聲,匾擔牙,鼻似蛟龍。若與人爭鬥,只消一鼻子捲去,就是鐵背銅身,也就魂亡魄喪。」行者道:「鼻子捲人的妖精也好拿。」又應聲道:「三大王也有幾多手段?」小鑽風道:「我三大王不是凡間之怪物,名號雲程萬里鵬。行動時,摶風運海,振北圖南。隨身有一件兒寶貝,喚做陰陽二氣瓶。假若是把人裝在瓶中,一時三刻,化為漿水。」

行者聽說,心中暗驚道:「妖魔倒也不怕,只是仔細防他瓶兒。」又應聲道:「三個大王的本事,你倒也說得不差,與我知道的一樣。但只是那個大王要吃唐僧哩?」小鑽風道:「長官,你不知道?」行者喝道:「我比你不知些兒。因恐汝等不知底細,吩咐我來著實盤問你哩。」小鑽風道:「我大大王與二大王久住在獅駝嶺獅駝洞。三大王不在這裡住,他原住處離此西下有四百里遠近。那廂有座城,喚做獅駝國。他五百年前吃了這城國王及文武官僚,滿城大小男女也盡被他吃了乾淨,因此上奪了他的江山。如今盡是些妖怪。不知那一年打聽得東土唐朝差一個僧人去西天取經,說那唐僧乃十世修行的好人,有人吃他一塊肉,就延壽長生不老。只因怕他一個徒弟孫行者十分利害,自家一個難為,徑來此處與我這兩個大王結為兄弟,合意同心,打夥兒捉那個唐僧也。」

行者聞言,心中大怒道:「這潑魔十分無禮。我保唐僧成正果,他怎麼算計要吃我的人?」恨一聲,咬響鋼牙,掣出鐵棒,跳下高峰,把棍子望小妖頭上砑了一砑,可憐,就砑得像一個肉陀。自家見了,又不忍道:「咦!他倒是個好意,把些家常話兒都與我說了,我怎麼卻這一下子就結果了他?也罷,也罷,左右是左右。」好大聖,只為師父阻路,沒奈何幹出這件事來。就把他牌兒解下,帶在自家腰裡,將「令」字旗掮在背上,腰間掛了鈴,手裡敲著梆子。迎風捻個訣,口裡念個咒語,搖身一變,變的就像小鑽風模樣。拽回步,徑轉舊路,找尋洞府,去打探那三個老妖魔的虛實。這正是:

千般變化美猴王,萬樣騰那真本事!

闖入深山,依著舊路。正走處,忽聽得人喊馬嘶之聲。即舉目觀之,原來是獅駝洞口有萬數小妖排列著槍刀劍戟,旗幟旌旄。這大聖心中暗喜道:「李長庚之言,真是不妄,真是不妄。」原來這擺列的有些路數:二百五十名作一大隊伍。他只見有四十名雜彩長旗,迎風亂舞,就知有萬名人馬。卻又自揣自度道:「老孫變作小鑽風,這一進去,那老魔若問我巡山的話,我必隨機答應。倘或一時言語差訛,認得我啊,怎生脫體?就要往外跑時,那夥把門的擋住,如何出得門去?要拿洞裡妖王,必先除了門前眾怪。」你道他怎麼除得眾怪?好大聖,想著:「那老魔不曾與我會面,就知我老孫的名頭,我且倚著我的這個名頭,仗著威風,說些大話,嚇他一嚇看。果然中土眾生有緣有分,取得經回,這一去,只消我幾句英雄之言,就嚇退那門前若干之怪;假若眾生無緣無分,取不得真經啊,就是縱然說得蓮花現,也除不得西方洞外精。」心問口,口問心,思量此計,敲著梆,搖著鈴,徑直闖到獅駝洞口。早被前營上小妖擋住道:「小鑽風來了?」行者不應,低著頭就走。

走至二層營裡,又被小妖扯住道:「小鑽風來了?」行者道:「來了。」眾妖道:「你今早巡風去,可曾撞見甚麼孫行者麼?」行者道:「撞見的,正在那裡磨杠子哩。」眾妖害怕道:「他怎麼個模樣?磨甚麼杠子?」行者道:「他蹲在那澗邊,還似個開路神;若站起來,好道有十數丈長。手裡拿著一條鐵棒,就似碗來粗細的一根大杠子,在那石崖上抄一把水,磨一磨,口裡又念著:『杠子啊,這一向不曾拿你出來顯顯神通,這一去就有十萬妖精,也都替我打死,等我殺了那三個魔頭祭你。』他要磨得明了,先打死你門前一萬精哩。」那些小妖聞得此言,一個個心驚膽戰,魂散魄飛。行者又道:「列位,那唐僧的肉也不多幾斤,也分不到我處,我們替他頂這個缸怎的?不如我們各自散一散罷。」眾妖都道:「說得是,我們各自顧命去來。」原來此輩都是些狼蟲虎豹,走獸飛禽,嗚的一聲,都鬨然而去了。這個倒不像孫大聖幾句鋪頭話,卻就如楚歌聲吹散了八千兵。

行者暗自喜道:「好了!老妖是死了。聞言就走,怎敢覿面相逢?這進去還似此言方好;若說差了,才這夥小妖有一兩個倒走進去聽見,卻不走了風汛?」你看他存心來古洞,仗膽入深門。

畢竟不知見那個老魔頭有甚吉凶,且聽下回分解。