Song of the Stone Drums (Han Yu)
石鼓歌 (韓愈) · Three Hundred Tang Poems
Song of the Stone Drums (Han Yu)
Zhang Sheng held in his hands the rubbings of the Stone Drums and urged me to try composing a Song of the Stone Drums. That Shaoling is no more and the Banished Immortal has died—with my meager talent, what can I do about the Stone Drums? The bonds of Zhou grew slack and the four seas seethed; King Xuan rose in wrath and waved the heavenly spear. He threw open the Bright Hall to receive the congratulations of court, and the swords and pendants of the feudal lords rang and clashed with one another. He hunted at Qiyang, displaying his heroic might; for ten thousand leagues, birds and beasts were ensnared and netted. He carved his merits and engraved his achievements to proclaim them to ten thousand generations, hewing rocks into drums, tearing down towering peaks. The talents of his attending ministers were all of the first rank; they were selected and the inscriptions composed, left upon the mountain slope. Rained upon, sun-scorched, and burned by wildfires in the wilderness, spirits and demons guarded them, causing much trouble and loud expostulations. Where did you obtain these paper rubbings, complete down to the finest hair, without a single error or deviation? The phrasing is solemn and the meaning dense, difficult to comprehend; the script resembles neither the clerical nor the tadpole style. Can the passage of years be free from missing strokes? Like a sharp sword severing living crocodiles and dragons. Phoenixes soaring and simurghs alighting, descending amid the host of immortals; coral and jade trees intertwining their branches. Golden ropes and iron chains, their knobs robust and strong; ancient tripods leaping from the water, dragons darting like shuttles. Pedantic scholars compiling the Songs did not include them; the two "Ya" sections are cramped and narrow, lacking ample room. Confucius traveled west but never reached Qin; he plucked the stars but left behind Xihe and Ehuang. Alas, I who love antiquity was born too late; facing this, my tears stream down in torrents. I recall when I was first summoned to serve as a court scholar, the year was first changed to the reign name Yuanhe. An old friend who served in the army in Youfu measured and planned for me, excavating the mortises. I washed my hair and bathed, then reported to the Chancellor of the Imperial University—how many such supreme treasures could there be in existence? Wrapped in felt and bundled in mats they could be brought at once; ten drums could be carried by merely a few camels. To present them at the Imperial Ancestral Temple would be like the Ding of Gao—their brilliance and value would surpass it by more than a hundredfold. If the sacred grace would permit them to remain at the Imperial Academy, the students could study and discuss them, polishing one another's learning. When scriptures were viewed at the Hongdu Gate, the crowds still choked the road; I sat and watched the whole nation come rushing in. Scraping away moss and lichen to reveal their ridges and corners, they were placed securely and evenly, without tilting. With the deep eaves of a great roof to cover and protect them, they would endure for ages to come without harm. But the high ministers at court are old in office—how could they be moved to gratitude, merely remaining evasive and compliant? Shepherds strike fire upon them and cattle rub their horns against them; who again would lay a hand upon them to caress and polish them? Day by day they erode and month by month they are worn away, left to be buried and lost; for six years I have gazed westward, chanting in vain. Even Wang Xizhi's fashionable calligraphy, prized for its charm and grace—a few sheets of it could still be traded for white geese. Eight dynasties after Zhou, the wars of contention ceased, yet no one gathered and cared for them—what was to be done? Now in this age of peace, when there have been no affairs, the handle of governance rests with Confucius and Mencius, honoring the Confucian arts. How could I bring this matter before the court? I wish I had an eloquent tongue like a hanging river. The Song of the Stone Drums ends here—alas, my intent has come to naught.
石鼓歌 (韓愈)
張生手持石鼓文,勸我試作石鼓歌。
少陵無人謫仙死,才薄將奈石鼓何。
周綱凌遲四海沸,宣王憤起揮天戈。
大開明堂受朝賀,諸侯劍佩鳴相磨。
搜於岐陽騁雄俊,萬里禽獸皆遮羅。
鐫功勒成告萬世,鑿石作鼓隳嵯峨。
從臣才藝鹹第一,揀選撰刻留山阿。
雨淋日炙野火燎,鬼物守護煩撝呵。
公從何處得紙本,毫髮盡備無差訛。
辭嚴義密讀難曉,字體不類隸與蝌。
年深豈免有缺畫,快劍砍斷生蛟鼉。
鸞翔鳳翥眾仙下,珊瑚碧樹交枝柯。
金繩鐵索鎖鈕壯,古鼎躍水龍騰梭。
陋儒編詩不收入,二雅褊迫無委蛇。
孔子西行不到秦,掎摭星宿遺羲娥。
嗟余好古生苦晚,對此涕淚雙滂沱。
憶昔初蒙博士征,其年始改稱元和。
古人從軍在右輔,為我度量掘臼科。
濯冠沐浴告祭酒,如此至寶存豈多。
氈包席裹可立致,十鼓只載數駱駝。
薦諸太廟比郜鼎,光價豈止百倍過。
聖恩若許留太學,諸生講解得切磋。
觀經鴻都尚填咽,坐見舉國來奔波。
剜苔剔蘚露節角,安置妥帖平不頗。
大廈深簷與覆蓋,經歷久遠期無陀。
中朝大官老於事,詎肯感激徒媕婀。
牧童敲火牛礪角,誰復著手為摩挲。
日銷月鑠就埋沒,六年西顧空吟哦。
羲之俗書趁姿媚,數紙尚可博白鵝。
繼周八代爭戰罷,無人收拾理則那。
方今太平日無事,柄任儒術崇丘軻。
安能以此上論列,願借辯口如懸河。
石鼓之歌止於此,嗚呼吾意其蹉跎。
張生手持石鼓文,勸我試作石鼓歌。少陵無人謫仙死,才薄將奈石鼓何。周綱陵遲四海沸,宣王憤起揮天戈。大開明堂受朝賀,諸侯劍佩鳴相磨。蒐于岐陽騁雄俊,萬里禽獸皆遮羅。鐫功勒成告萬世,鑿石作鼓隳嵯峨。從臣才藝咸第一,揀選撰刻留山阿。雨淋日炙野火燎,鬼物守護煩撝呵。公從何處得紙本,毫髮盡備無差訛。辭嚴義密讀難曉,字體不類隸與蝌。年深豈免有缺畫,快劍砍斷生蛟鼉。鸞翔鳳翥眾仙下,珊瑚碧樹交枝柯。金繩鐵索鎖鈕壯,古鼎躍水龍騰梭。陋儒編詩不收入,二雅褊迫無委蛇。孔子西行不到秦,掎摭星宿遺羲娥。嗟予好古生苦晚,對此涕淚雙滂沱,憶昔初蒙博士徵,其年始改稱元和。故人從軍在右輔,為我度量掘臼科。濯冠沐浴告祭酒,如此至寶存豈多。氈包席裹可立致,十鼓祇載數駱駝。薦諸太廟比郜鼎,光價豈止百倍過。聖恩若許留太學,諸生講解得切磋 。觀經鴻都尚填咽,坐見舉國來奔波。剜苔剔蘚露節角,安置妥帖平不頗。大廈深簷與蓋覆。經歷久遠期無佗,中朝大官老於事。詎肯感激徒媕婀。牧童敲火牛礪角 誰復著手為摩挲。日銷月鑠就埋沒,六年西顧空吟哦。羲之俗書趂姿媚,數紙尚可博白鵝。繼周八代爭戰罷,無人收拾理則那。方今太平日無事,柄任儒術崇丘軻。安能以此上論列,願借辯口如懸河。石鼓之歌止於此 嗚呼吾意其蹉跎。
註釋
