Chapter 59
第059回 · Journey to the West
Chapter 59
Though natures differ in countless kinds, all share one source—like the sea that holds the boundless deep. A thousand thoughts and myriad schemes end in delusion still; yet all forms, all hues, may blend and merge as one. When the day comes that merit's done and deeds are fulfilled, the Dharma-nature shines round and supreme, exalted and supreme. Let not divergence lead you wandering east or west—bind it fast, lock it firm. Gather it back and set it within the alchemist's furnace; refine it till it glows as red as the golden crow. Bright and radiant, lovely and resplendent, let it come and go, riding the dragon at will.
The tale tells that the Tang Monk, heeding the Bodhisattva's instruction, had taken the Pilgrim back. Together with Bajie and Sha Monk, they cut away their divided hearts, locked the ape and tethered the horse, joining their strength as one and pressing on toward the Western Heaven. Needless to say, time flew like an arrow and the days shuttled like a weaver's shuttle. They passed through the scorching days of summer and arrived at the frosty scene of autumn's third month. And what they saw was this:
Thin clouds severed, the west wind keen;
Cranes cry afar, the frost-bound hills a brocade sheen.
The landscape lies in bleak and chill—
The mountains stretch far, the waters farther still.
Wild geese come from the northern frontier;
Swallows return to the southern lane.
The traveler's road fears loneliness and dread;
The monk's thin robe grows easily cold.
As the four pilgrims pressed on, they gradually felt the heat rising about them. The Tang Monk reined his horse and said, "It is autumn now—how is it that the air is so hot?"
Bajie said, "You don't know this, Master. On the road to the West there is a country called Sihali, where the sun sets. The common folk call it the End of the World. When it reaches the hours of Shen and You, the king sends men up onto the city walls to beat drums and blow horns, mingling the sounds with the roaring of the sea. For the sun is the true fire of heaven, and when it drops into the western sea, it is like fire meeting water—the noise of it seething and bubbling is deafening. If the sound of drums and horns did not mingle with it, the very noise would kill the small children in the city. Since the air here is so hot, we must be near the place where the sun sets."
The Great Sage, hearing this, could not restrain a laugh. "Don't talk such nonsense, dullard! If you speak of the Sihali country, we're still far from it. At the rate our Master dawdles—now advancing, now retreating—we'd go from youth to old age and back to youth again, three lifetimes over, and still not arrive."
Bajie said, "Brother, if it's not the place where the sun sets, as you claim, then why is it so unbearably hot?"
Sha Monk said, "Perhaps the seasons are out of order—autumn acting as summer."
As the three of them argued, they saw by the roadside a manor with houses roofed in red tiles, walls of red brick, red-lacquered doors, and red-painted couches—everything was red. The Tang Monk dismounted and said, "Wukong, go to that household and inquire what the cause of this heat is."
The Great Sage put away his iron rod, straightened his robes, put on a scholarly air, left the main road, and went straight to the gate to look. Suddenly an old man came out of the gate. He wore:
A hempen robe, neither quite yellow nor quite red; a bamboo-thread hat, neither quite green nor quite black; in his hand he crooked a bamboo staff, neither quite bent nor quite straight; on his feet he shuffled in a pair of shoes, neither quite new nor quite worn. His face was like red copper; his beard, like white silk. Two long brows shaded his deep-set eyes; a grinning mouth revealed gold teeth.
The old man looked up sharply, saw the Pilgrim, and started in alarm. Leaning on his bamboo staff, he shouted, "What sort of strange creature are you, and what business do you have at my gate?"
The Pilgrim bowed and said, "Good sir, do not fear me. I am no strange creature. My master is an envoy of the Great Tang in the East, sent to the West to seek the scriptures. We four have just arrived in this blessed land. Finding the air so hot, we do not understand the reason, nor do we know the name of this place. We have come especially to seek your guidance."
The old man was reassured and smiled. "Forgive me, Reverend Sir. This old fool's eyes are dim and I did not recognize your honorable face."
The Pilgrim said, "You do me too much honor."
The old man asked again, "Where is your master?"
The Pilgrim said, "Isn't that him standing on the road to the south?"
The old man said, "Please invite him in, please invite him in."
The Pilgrim was delighted. He beckoned with his hand, and the Tang Monk, together with Bajie and Sha Monk, leading the white horse and carrying the luggage, came forward and all bowed to the old man.
The old man saw that the Tang Monk was dignified and handsome, while Bajie and Sha Monk were oddly formed, and he was both startled and pleased. He could only invite them inside to sit and told the servants to serve tea while preparing a meal in the side room.
The Tang Monk, hearing this, rose and said with thanks, "May I ask, sir: why is it so hot here in autumn?"
The old man said, "This place is called the Fiery Mountains. It has neither spring nor summer—all four seasons are hot."
The Tang Monk said, "Where are the Fiery Mountains? Do they block the road to the West?"
The old man said, "You cannot go to the West. Those mountains are sixty li from here and lie directly on the road one must take to the West. For eight hundred li there is nothing but fire, and for miles around not a blade of grass grows. If you tried to cross them, even a man with a copper skull and an iron body would be melted to liquid."
The Tang Monk turned deathly pale with fright and dared ask no more.
Just then a young man appeared outside the gate, pushing a red cart. He stopped beside the gate and cried, "Cakes for sale!"
The Great Sage plucked a hair and turned it into a copper coin, then asked the man to sell him a cake. The man took the coin, not bothering to examine it, unwrapped the cloth covering the cart, and from the billowing steam pulled out a hot cake, which he handed to the Pilgrim.
The Pilgrim held it in his palm—it was like a burning coal from the fire, a red-hot nail from the forge. He tossed it from his left hand to his right, then from his right back to his left, exclaiming, "Hot, hot, hot! Impossible to eat!"
The young man laughed and said, "If you fear the heat, don't come here. Here it is always this hot."
The Pilgrim said, "You, sir, show poor understanding of reason. As the saying goes: 'Without cold and without heat, the five grains will not ripen.' If it is so terribly hot, where does your cake flour come from?"
The young man said, "If you wish to know where the cake flour comes from, seek the Iron-Fan Immortal."
The Pilgrim said, "What of the Iron-Fan Immortal?"
The young man said, "The Iron-Fan Immortal possesses a palm-leaf fan. If you can obtain it, one wave extinguishes the fire, two waves stir up the wind, and three waves bring down the rain. Then we can sow our seeds and reap our harvests in season, and so the five grains sustain our lives. Otherwise, truly not a blade of grass could grow."
When Wukong heard these words, he hurriedly stepped inside and handed the cake to Tang Sanzang, saying, "Master, don't worry and don't fret yourself sick. Eat the cake first, and then I'll tell you." The elder took the cake in hand and said to the old man of the house, "Sir, please have some cake." The old man said, "I haven't even offered you tea and rice yet—how would I dare eat your cake?" Wukong laughed and said, "Old sir, there's no need for tea and rice. Let me ask you: where does the Iron Fan Immortal live?" The old man said, "Why do you ask about him?" Wukong said, "Just now the man selling cakes said that this immortal has a palm-leaf fan. If we could obtain it, one wave would extinguish the fire, two would bring forth wind, and three would cause rain, so that this region could sow and reap in season and the people could nourish themselves with the five grains. I wish to seek him out and beg him to fan the Flames Mountain into submission so we can cross, and so that this land may harvest in its proper time and the people may live in peace." The old man said, "There is indeed such a saying, but you have no offerings—I fear that worthy sage would not come." Sanzang said, "What offerings would he want?" The old man said, "The people of this region make offerings and pay homage once every ten years—four pigs, four sheep, red silks and fine fabrics, rare fragrant fruits and seasonal produce, chickens, geese, and fine wine. After bathing and purifying themselves with reverent devotion, they journey to the immortal mountain and invite him to come out of his cave to perform his work here." Wukong said: "Where is that mountain located? What is its name? How many li is it? Let me go and ask him for the fan." The old man said, "That mountain lies to the southwest, and it is called Jade Cloud Mountain. In the mountain there is an immortal cave, called Palm-Leaf Cave. The faithful of this region who make the pilgrimage there and back take a full month—it is reckoned to be one thousand four hundred and fifty or sixty li." Wukong laughed and said, "No matter—I'll go and be back." The old man said, "Wait, wait—have some tea and food, prepare some dried provisions. You'll need two companions along the way. There are no houses on that road, and there are many wolves and tigers besides. It can't be reached in a single day—don't treat this as a joke." Wukong said: "No need, no need. I'm off." As soon as he spoke the word, he vanished. The old man cried out in alarm: "Heavenly father! He's a divine being who rides the clouds and mounts the mist!"
We shall speak no more of that family's redoubled reverence for Tripitaka. The Pilgrim, in the space of an instant, traveled straight to Jade Cloud Mountain. He pressed down his auspicious light and was just searching for the cave's entrance when he heard a tapping sound—it was a woodcutter felling trees in the mountain forest. Wukong hastened forward and then heard the man recite:
"Amid the clouds, I know my old wood,
On broken cliffs and wild grass, the road is hard to find.
I gaze west and see the morning rain arrive;
Returning south, the ford runs deep beyond the stream."
Wukong stepped forward and bowed. "Brother Woodcutter, I greet you." The woodcutter set down his axe and returned the bow. "Where are you headed, Venerable One?" Wukong said, "May I ask, Brother Woodcutter—is this Jade Cloud Mountain?" The woodcutter said, "It is." Wukong said, "Where is the Palm-Leaf Cave of the Iron Fan Immortal?" The woodcutter laughed and said, "There is indeed a Palm-Leaf Cave, but there is no Iron Fan Immortal—only an Iron Fan Princess, also called the Rakshasa Woman." Wukong said, "People say she has a palm-leaf fan that can extinguish the Flames Mountain. Could that be her?" The woodcutter said, "Yes, exactly. This sage possesses this treasure, which is skilled at extinguishing fire and protecting the people of that region, so she is called the Iron Fan Immortal. The people here have no need of her—they only know her as the Rakshasa Woman, the wife of the Great Sage Demon Bull."
When Wukong heard this, his face fell in alarm. He thought to herself, "Another enemy! When I subdued Red Boy years ago, they said this creature had raised him. Earlier, at Spring-Rupturing Cave on Mount Jieyang, I encountered her brother-in-law, and he refused to give me water, nursing thoughts of revenge. Now I've run into her parents as well—how can I ever borrow that fan?"
The woodcutter saw Wukong lost in thought, sighing without cease, and laughed. "Venerable One, you're a man of the cloth—what is there to worry about? This small path leads east; in less than five or six li you'll reach the Palm-Leaf Cave. Don't let yourself grow anxious." Wukong said, "To be honest with you, Brother Woodcutter, I am the chief disciple of the Tang monk of the Eastern Land, sent to the Western Heaven to seek the scriptures. Years ago, at Fire-Cloud Cave, I had some words with the Rakshasa's son, Red Boy. I'm afraid the Rakshasa harbors enmity and won't give me the fan—that's why I worry." The woodcutter said, "A true man knows how to read the situation and adapt. Simply make the borrowing of the fan your stated purpose; don't mention past unpleasant matters, and you'll certainly get it." At these words, Wukong bowed deeply and said, "Thank you for your teaching, Brother Woodcutter. I'm off."
He then took leave of the woodcutter and went straight to the entrance of the Palm-Leaf Cave. He saw that its two doors were tightly shut, but the scenery outside the cave was lovely and serene. What a splendid place! Truly:
The mountain takes stone for its bones; the stone serves as the essence of the earth.
Mists and rosy clouds hold the moisture of the night; moss and lichens enhance the freshness of green.
Its towering, craggy form rivals the Isles of the Blest; its quiet, fragrant flowers rival the ocean isles.
Several tall pines shelter wild cranes; a few willow trees speak with mountain orioles.
Truly it is a site of a thousand years' antiquity, the trace of immortals ten thousand ages old.
On the green phoenix tree, bright phoenixes cry; in the living stream, a dark dragon hides.
On winding paths, vines and creepers hang down; upon stone steps, rattans and vines entwine.
Apes cry upon the green cliffs, rejoicing as the moon rises; birds sing in the tall trees, delighted by the clear sky.
The shade of two bamboo groves is cool as rain; along one path, flowers grow thick as embroidered brocade.
White clouds are seen coming from distant peaks, shapeless and drifting freely upon the wind.
Wukong stepped forward and called out: "Elder Brother Bull! Open the door! Open the door!" With a creak, the cave door opened, and out walked a young woman with downy hair, carrying a flower basket in her hand and shouldering a hoe. Truly, though her clothes were plain and threadbare without adornment, her face radiated spirit and the heart of the Way. Wukong stepped forward, pressed his palms together, and said, "Little maiden, I trouble you to convey a message to the princess: I am a monk from the scriptures pilgrimage, traveling the western road. Unable to cross the Flames Mountain, I have come specially to pay my respects and borrow the Palm-Leaf Fan for a time." The young woman said, "What temple are you from? What is your name? So that I may announce you." Wukong said, "I come from the Eastern Land. My name is Sun Wukong, a monk."
The woman demon at once turned back, reentered the cave, and knelt before the Rakshasa, saying, "Grandmother, there is a monk called Sun Wukong from the East outside the cave. He wishes to see you, Grandmother, and to beg for the Banana Leaf Fan, to cross the Flames Mountain." The moment the Rakshasa heard the name "Sun Wukong," it was as though salt had been cast into fire, as though oil had been poured on flames—her face flushed crimson with rage, and fury surged wildly within her heart. She cursed aloud, "That wretched monkey! He has come to my door today!" She called out, "Maids, fetch my armor and bring me her weapons." She thereupon donned her armor and took up two precious swords with blue-green blades, then marched out in full battle array.
The Pilgrim waited outside the cave, watching furtively to see how she was dressed. He observed:
Her head was wrapped in a floral kerchief;
Her body robed in brocade cloud-girdle silk.
At her waist, twin tiger-sinew sashes bound,
Her embroidered skirt and gauze sleeves barely revealed.
Phoenix-beaked slippers, three inches small,
Dragon-whisker knee-pants with gold clasps all.
Her sword raised high, her voice seething with wrath—
Fiercer in looks than the face of the Moon Mother herself.
The Rakshasa stepped out of the cave and called loudly, "Where is Sun Wukong?" The Pilgrim came forward, bowed, and said with a salute, "Sister-in-law, old Sun is here to pay his respects." The Rakshasa snapped, "Who is your sister-in-law? Who asked for your respects?" The Pilgrim said, "The Bull Demon King of your household once swore brotherhood with old Sun—we were seven brothers in all. Now I hear that you are the honored wife of Brother Bull; how could I not call you sister-in-law?" The Rakshasa said, "You wretched monkey! Since we are bound by such brotherly ties, why did you harm my child?" The Pilgrim pretended ignorance and asked, "Who is your child?" The Rakshasa said, "My son is the Holy Infant King, the Red Boy, of Fire Cloud Cave on Blazing Mountain. You wronged him! We were just looking for a chance to find you and avenge ourselves—and now you come to my door to offer your life. Do you think I will spare you?" The Pilgrim said with a conciliatory smile, "Sister-in-law, you have not looked into the matter carefully, and you have wronged old Sun. Your son captured my master and was about to steam and boil him. Fortunately, the Bodhisattva Guanyin took him away and saved my master. He now serves the Bodhisattva as the Lads of Good Fortune, and has truly received the proper fruit of a Bodhisattva—neither born nor destroyed, neither defiled nor purified, sharing the lifespan of Heaven and Earth, coeval with the sun and the moon. Instead of thanking old Sun for preserving your son's life, you blame him—what sort of reasoning is that?" The Rakshasa said, "You smooth-tongued wretched monkey! Even if my son was not harmed, how can he ever come before me again? When will I ever see him?" The Pilgrim laughed and said, "Sister-in-law, what difficulty is there in seeing your son? Lend me the fan first. I will fan out the flames, see my master across, and then I will go to the Bodhisattva in the South Sea and ask him to come see you. I will return the fan to you then—what objection could you have? At that time, you can see whether he has suffered the slightest injury. If there is the least harm, you would have reason to blame me; but if he is as handsome as before, you ought to thank me." The Rakshasa said, "Wretched monkey! Stop your babbling. Stretch out your head and let me chop you a few times with my sword. If you can endure the pain, I will lend you the fan; if you cannot bear it, I will send you early to see the King of Hell." The Pilgrim folded his hands and stepped forward, laughing, "Sister-in-law, please say no more. Old Sun will stretch out his bald head and let you chop as many times as you wish—I simply lack the breath to protest. But you must lend me the fan." The Rakshasa would not listen to reason. She raised both hands, swung her swords, and struck the Pilgrim on the head—clang, clang, clang—more than ten blows in all. The Pilgrim took no notice whatsoever. The Rakshasa grew frightened and turned to flee. The Pilgrim said, "Where are you going, sister-in-law? Quick, lend it to me!" The Rakshasa said, "My treasure is not lightly lent." The Pilgrim said, "Since you will not lend it, taste old uncle's staff!"
The great Monkey King seized her with one hand while with the other he pulled the staff from his ear. He gave it a shake, and it was as thick as a bowl. The Rakshasa wrenched free and raised her sword to meet him. The Pilgrim then swung his staff and struck. The two fought before Emerald Cloud Mountain, setting aside all ties of kinship and speaking only of enmity. What a splendid battle it was:
The lady was a demoness by cultivation,
Who nursed a grudge against the monkey for her son.
Though the Pilgrim was fierce in his wrath,
He yielded for the sake of his master's blocked path.
He first begged to borrow the Banana Fan,
Restraining his valor with gentle patience.
The Rakshasa, ignorant, swung her swords in attack;
The Monkey King, with purpose, spoke of their kinship.
How could a woman match a man in combat?
In the end, masculine force subdues the feminine.
That golden-banded iron staff was fearsome and fell;
Those frost-blade blue swords were sharp and relentless.
They struck at each other's faces, aimed at each other's heads,
Bitterly locked in struggle, neither willing to yield.
Left they parried, right they blocked, displaying their martial arts;
Forward they pressed, backward they braced, deploying their cunning.
They had just fought to the height of their fervor
When, unawares, the sun sank in the west.
The Rakshasa hastily produced the true fan,
And with one wave, a ghost-startling wind she fanned.
The Rakshasa woman and the Pilgrim fought until evening. Seeing that the Pilgrim's staff was heavy and his techniques thorough, she judged that she could not overcome him. She thereupon took out the Banana Leaf Fan, gave it a shake, and fanned a blast of yin wind that sent the Pilgrim whirling away without a trace—there was no way to hold him back. The Rakshasa returned in victory.
The Great Sage tumbled and tossed—sinking to the left, he could not touch the ground; falling to the right, he could not stay aloft. He was like a withered leaf caught in a whirlwind, like a spent petal carried by the current. He rolled through the night until dawn, when at last he landed on a mountain and clutched a peak rock with both hands. After a long while he calmed himself and looked carefully around, and only then recognized that it was Little Mount Sumeru. The Great Sage heaved a long sigh and said, "What a vicious woman! How did she manage to send old Sun all the way here? I remember coming to this very place to beg the Bodhisattva Lingji to subdue the Yellow Wind Demon and save my master. The Yellow Wind Ridge lies some three thousand li due south from here, and now I have been blown to the northwest—who knows how many tens of thousands of li it is? Let me go down and ask the Bodhisattva Lingji for news, so I can find my way back."
While he was hesitating, the sound of a bell rang out loudly. He hurried down the slope and made straight for the monastery. The gatekeeper there recognized the Pilgrim's appearance and went inside to report, "The hairy-faced Great Sage who came here years ago to ask the Bodhisattava to subdue the Yellow Wind Demon has returned." The Bodhisattava knew it was Wukong and quickly descended from her jeweled seat to welcome him. She led him inside and they exchanged courtesies. "Congratulations! Have you returned from your scripture quest?" she asked. Wukong replied, "Not yet, not yet. Still a long way off." Lingji said, "Since you haven't reached Thunderclap Monastery yet, why have you come back to this desolate mountain?" The Pilgrim said, "Ever since you graciously subdued the Yellow Wind Demon for me last year, we have endured untold hardships along the way. Now we've reached the Fiery Mountains and cannot advance further. When I asked the locals, they told me there is an Immortal Iron Fan whose palm-leaf fan can extinguish the flames. I went to seek her out, but it turns out she is the wife of the Demon King of Bull and the mother of Red Boy. She said I had made her son into a boy attendant of Guanyin and that he could no longer visit her often, so she bore a grudge against me and refused to lend me the fan. She fought with me. When she saw that my staff was too heavy for her to withstand, she fanned me once with her fan and blew me drifting and tumbling all the way here before I finally came to rest. That is why I have presumptuously come to your monastery to ask for directions. How many leagues is it from here to the Fiery Mountains?"
Lingji laughed and said, "That woman is called the Rakshasi, also known as Princess Iron Fan. Her palm-leaf fan is actually a sacred treasure born from heaven and earth since the creation of the universe, found behind Mount Kunlun. It is a leaf of the essence of the yin principle, and therefore it can extinguish fire. If a person is fanned with it, he will be blown eighty-four thousand leagues before the yin wind subsides. From my mountain to the Fiery Mountains is only some fifty thousand leagues. This is only because the Great Sage has the ability to halt clouds, which is why you came to a stop here. If it had been an ordinary person, he could never have stopped at all." Wukong said, "Terrible, terrible! How then can my master ever cross that way?"
Lingji said, "Great Sage, rest assured. This too is part of the destined affinity of the Tang Monk, and it is meant for you to succeed." Wukong asked, "How will I succeed?" Lingji said, "I received a command from the Tathagata in former times, and he gave me a Wind-Fixing Pill and a Dragon-Subduing Staff. I have already used the Dragon-Subduing Staff to subdue the Wind Demon. The Wind-Fixing Pill has not yet found its use, but now I shall give it to you, Great Sage. It will ensure that she cannot budge you with her fan. Then you can take the fan, extinguish the fire, and accomplish this feat at once." Wukong bowed his head in gratitude, thanking her profusely. The Bodhisattava then took a brocade pouch from her sleeve, placed the Wind-Fixing Pill inside the collar of his garment, and sewed it tightly with needle and thread. She escorted him to the door and said, "I cannot detain you. Go northwest, and you will reach the Rakshasi's mountain territory."
Wukong took leave of Lingji, mounted his somersault cloud, and returned directly to Emerald Cloud Mountain, arriving in an instant. He struck the cave door with his iron staff and shouted, "Open up, open up! Old Sun has come to borrow the fan!" The young maid inside was startled and hurried to report, "Madam, the one who wants to borrow the fan is back." When the Rakshasi heard this, she was filled with alarm. "This wretched ape truly has abilities. My treasure is supposed to blow a person eighty-four thousand leagues before he can stop, yet he managed to return after being blown away just a moment ago. This time I shall fan him two or three times in succession and make sure he can never find his way back." She sprang up, dressed herself properly, took up a sword in each hand, and walked out the door. "Sun Wukong, aren't you afraid of me? Have you come looking for death again?" Wukong laughed and said, "Sister-in-law, please don't be so stingy. You must lend it to me so that I can protect the Tang Monk across the mountain, and I will return it to you at once. I am a man of utmost sincerity and integrity, not one of those petty people who borrow things and never return them."
The Rakshasi cursed him again, "Wretched monkey! How unreasonable and how senseless! I haven't yet avenged the seizure of my son, and you expect me to grant your wish for the fan? Don't you run away—take a sword from your old mother!" The Great Sage stood his ground fearlessly and met her with his iron staff. The two of them fought back and forth for five or six bouts. The Rakshasi's arms grew too weary to swing her sword, while Sun Wukong was strong and skilled in battle. Seeing that things were not going her way, she took out her fan and fanned the Pilgrim once. Wukong stood as firm as a mountain. He put away his iron staff and said with a smile, "This time is not like the last. Fan me all you like—if old Sun so much as stirs, I am no true man." The Rakshasi fanned him twice more. Indeed, he did not move. The Rakshasi was thrown into a panic. She quickly gathered up her treasure, turned back, retreated into the cave, and shut the door tightly.
Seeing her close the door, Pilgrim Sun resorted to a trick. He loosened his collar and tucked the Wind-Fixing Pill into his mouth. With a shake of his body, he transformed into a tiny cicada and slipped through a crack in the door. Inside, he heard the Rakshasi cry, "I'm thirsty! I'm thirsty! Bring me tea quickly!" A serving girl promptly brought a pot of fragrant tea and noisily poured a full bowl, the froth swirling up. Delighted, Pilgrim Sun buzzed his wings and flew down beneath the foam. The Rakshasi was parched; she took the tea and drank it down in two or three gulps. Once inside her belly, Pilgrim Sun resumed his true form and shouted at the top of his lungs, "Sister-in-law, lend me your fan!" The Rakshasi turned pale with fright and called out, "Little ones, is the front door shut?" They all replied, "It's shut." She then said, "If the door is shut, how is Sun Xingzhe calling out inside?" The serving girl said, "He's calling from inside your body!" The Rakshasi said, "Sun Xingzhe, what trick are you pulling?" Pilgrim Sun said, "Old Sun has never been one for tricks—everything I do is genuine skill and real ability. I'm already having a bit of fun inside your honored belly, and I've seen your lungs and liver. I know you must be hungry and thirsty too, so let me first give you a little snack to quench your thirst." He then kicked downward with his foot. The pain in the Rakshasi's lower belly was unbearable, and she sat on the ground crying out in agony. Pilgrim Sun said, "Sister-in-law, don't be shy—let me give you a pastry to stave off your hunger." He then butted upward with his head. The Rakshasi's heart ached unbearably; she rolled on the ground, her face turning yellow and her lips white, crying only, "Uncle Sun, spare my life!"
Pilgrim Sun then withdrew his hands and feet. "Do you recognize your uncle now? Out of consideration for your husband Brother Ox, I'll spare your life. Quickly bring me the fan so I can use it." The Rakshasi said, "Uncle, I have the fan, I have the fan—come out and take it." Pilgrim Sun said, "Bring the fan out so I can see it, then I'll come out." The Rakshasi immediately told the serving girl to bring a palm-leaf fan and hold it nearby. Pilgrim Sun crawled up to her throat and saw it. "Sister-in-law, since I've spared your life, I won't poke a hole through your ribs to get out—I'll exit through your mouth. Open your mouth three times." The Rakshasi indeed opened her mouth. Pilgrim Sun transformed back into a tiny cicada and flew out first, landing on the palm-leaf fan. The Rakshasi, unaware, opened her mouth three times and called, "Uncle, come out now!" Pilgrim Sun resumed his true form, seized the fan, and called out, "Am I not here? Thanks for the loan, thanks for the loan!" He strode off at once. The little ones hastily opened the door and let him out of the cave.
The Great Sage turned his cloud somersault and headed straight back east. In an instant he descended from the cloud and stood before the red brick wall. Zhu Bajie saw him and joyfully said, "Master, Senior Brother is here, is here!" Tripitaka, along with the old man of the village and Sha Wujing, came out to meet him and they all went inside together. Pilgrim Sun leaned the palm-leaf fan against the wall and said, "Old sir, is this the fan?" The old man said, "Yes, yes, indeed." Tripitaka was overjoyed and said, "My worthy disciple, you have rendered a tremendous service. Obtaining this treasure must have been most arduous." Pilgrim Sun said, "Arduous, yes, but let me tell you. Do you know who the Immortal of the Iron Fan is? She is actually the wife of the Ox Demon King and the mother of Red Boy. Her name is the Rakshasi, also known as Princess Iron Fan. When I went to her cave to borrow the fan, she brought up old grievances and slashed at me several times with her sword. I frightened her with my staff, and she fanned me once, sending me drifting and tumbling all the way to Little Mount Sumeru. Fortunately I met Lingji Bodhisattva, who gave me a Wind-Fixing Pill and pointed me back on my way. I returned to Emerald Cloud Mountain and saw the Rakshasi again. She tried to fan me once more, but I didn't budge, so she retreated into her cave. Old Sun then transformed into a tiny cicada and flew into the cave. She was just asking for tea, and I slipped beneath the foam and got into her belly, where I started my little performance. She couldn't bear the pain and kept calling me 'Uncle, spare my life,' willingly offering to lend me the fan. I spared her and took the fan. Once we've crossed the Flaming Mountain, I'll return it to her." When Tripitaka heard this, his gratitude was boundless.
The master and disciples all took their leave of the old man and journeyed west. After traveling about forty li, the heat gradually became stifling. Sha Wujing kept saying, "The soles of my feet are burning!" Zhu Bajie added, "My hooves are scalding!" The horse moved faster than usual, for the heat made him restless and eager to press on. Pilgrim Sun said, "Master, please dismount. Brothers, don't move. Let me fan out the fire, and after the wind and rain have cooled the ground, we'll cross the mountain." Pilgrim Sun indeed raised the fan and went straight to the edge of the flames. He fanned with all his might, and the fire on the mountain surged upward with a roar. He fanned again, and the flames grew a hundredfold. He fanned a third time, and the fire rose a thousand zhang high, gradually licking at his body. Pilgrim Sun hurried back, the hair on both his legs already burned clean off. He ran straight to Tripitaka and shouted, "Quick, go back, go back! The fire is coming, the fire is coming!"
The master mounted his horse and, together with Bajie and Sha Wujing, headed back east for more than twenty *li* before finally stopping. He said, "Wukong, how did it go?" Sun Wukong threw down the fan and said, "It's no good, no good—I was tricked by that fellow!" When Tripitaka heard this, his brows knotted in worry and his heart grew heavy with sorrow. He couldn't hold back his tears as they streamed down both cheeks, and he said, "What are we to do?"
Bajie said, "Elder Brother, why did you rush back in such a hurry? What happened?"
Wukong said, "When I fanned once with the fan, the flames roared fiercely. The second fan made the fire rage even more. The third fan sent the flames shooting up a thousand feet high. If I hadn't run fast, every last hair on my body would have been burned up!"
Bajie laughed and said, "You always used to say that thunder couldn't hurt you and fire couldn't damage you. Why are you afraid of fire now?"
Wukong said, "You dull-witted fool, you understand nothing! Back then I was on my guard and took precautions, so I wasn't harmed. Today I was only trying to fan out the flames—I didn't recite the Fire-Avoiding Spell, nor did I use the Body-Protecting Technique. That's why the hairs on my legs got burned."
Sha Wujing said, "With such fierce flames blocking the way, there's no path to the West. What are we to do?"
Bajie said, "Just pick a route where there's no fire and go that way."
Tripitaka asked, "Which direction has no fire?"
Bajie said, "The east, the south, and the north—none of them have fire."
Tripitaka then asked, "Which direction has the scriptures?"
Bajie said, "The West has the scriptures."
Tripitaka said, "I only wish to go where the scriptures are."
Sha Wujing said, "Where there are scriptures, there is fire. Where there is no fire, there are no scriptures. Truly, we are caught in a dilemma with no way forward or back."
While the master and his disciples were talking in such confusion, they suddenly heard someone call out: "Great Sage, you need not trouble yourself. Come and eat some vegetarian food, and then we can discuss the matter."
The four of them turned and looked. They saw an old man wearing a cape that fluttered in the wind, a crescent-shaped crown on his head, a dragon-headed staff in his hand, and iron-bound boots on his feet. Behind him followed a ghost with a beak like a fish and gills like a fish. On the ghost's head rested a copper basin containing steamed cakes, pastries, and cooked grain and rice. He stood by the roadside to the west and bowed, saying: "I am the local land deity of the Flaming Mountains. I know that the Great Sage is protecting the holy monk but cannot proceed. I have come specially to offer a meal."
Wukong said, "Eating a meal is a small matter. But when will these flames be extinguished so that my master can pass through?"
The land deity said, "To extinguish the flames, you must seek out the Raksha Woman and borrow the Palm-Leaf Fan."
Wukong picked up the fan from beside the road and said, "Isn't this it? The more I fan, the more the fire burns. Why is that?"
The land deity looked at it and smiled, saying, "This fan is not the real one—you've been tricked."
Wukong said, "How can I obtain the real one?"
The land deity pressed his back and bowed, smiling slightly as he said:
If you wish to borrow the real palm-leaf fan,
You must seek out the Great Mighty King.
As for what connection the Great Mighty King has with this matter, let us listen to the explanation in the next chapter.
第059回
若干種性本來同,海納無窮。千思萬慮終成妄,般般色色和融。有日功完行滿,圓明法性高隆。休教差別走西東,緊鎖牢籠。收來安放丹爐內,煉得金烏一樣紅。朗朗輝輝嬌艷,任教出入乘龍。
話表三藏遵菩薩教旨,收了行者,與八戒、沙僧剪斷二心,鎖籠猿馬,同心戮力,趕奔西天。說不盡光陰似箭,日月如梭。歷過了夏月炎天,卻又值三秋霜景。但見那:
薄雲斷絕西風緊,鶴鳴遠岫霜林錦。光景正蒼涼,山長水更長。征鴻來北塞,玄鳥歸南陌。客路怯孤單,衲衣容易寒。
師徒四眾進前行處,漸覺熱氣蒸人。三藏勒馬道:「如今正是秋天,卻怎返有熱氣?」八戒道:「原來不知。西方路上有個斯哈哩國,乃日落之處,俗呼為天盡頭。若到申酉時,國王差人上城,擂鼓吹角,混雜海沸之聲。日乃太陽真火,落於西海之間,如火淬水,接聲滾沸。若無鼓角之聲混耳,即振殺城中小兒。此地熱氣蒸人,想必到日落之處也。」大聖聽說,忍不住笑道:「獃子莫亂談。若論斯哈哩國,正好早哩。似師父朝三暮二的這等擔閣,就從小至老,老了又小,老小三生,也還不到。」八戒道:「哥啊!據你說,不是日落之處,為何這等酷熱?」沙僧道:「想是天時不正,秋行夏令故也。」他三個正都爭講,只見那路傍有座莊院,乃是紅瓦蓋的房舍,紅磚砌的垣牆,紅油門扇,紅漆板榻,一片都是紅的。三藏下馬道:「悟空,你去那人家問個消息,看那炎熱之故何也?」
大聖收了金箍棒,整肅衣裳,扭捏作個斯文氣象,綽下大路,徑至門前觀看。那門裡忽然走出一個老者,但見他:
穿一領黃不黃紅不紅的葛布深衣,戴一頂青不青皂不皂的篾絲涼帽。手中拄一根彎不彎直不直暴節竹杖,足下踏一雙新不新舊不舊𢯌靸䩺鞋。面似紅銅,鬚如白練。兩道壽眉遮碧眼,一張咍口露金牙。
那老者猛擡頭,看見行者,吃了一驚,拄著竹杖,喝道:「你是那裡來的怪人?在我這門首何幹?」行者答禮道:「老施主休怕我,我不是甚麼怪人。貧僧是東土大唐欽差上西方求經者。師徒四人,適至寶方,見天氣蒸熱,一則不解其故,二來不知地名,特拜問指教一二。」那老者卻才放心,笑云:「長老勿罪。我老漢一時眼花,不識尊顏。」行者道:「不敢。」老者又問:「令師在那條路上?」行者道:「那南首大路上立的不是?」老者教:「請來,請來。」行者歡喜,把手一招,三藏即同八戒、沙僧,牽白馬,挑行李近前,都對老者作禮。
老者見三藏丰姿標致,八戒、沙僧相貌奇稀,又驚又喜。只得請入裡坐,教小的們看茶,一壁廂辦飯。三藏聞言,起身稱謝道:「敢問公公:貴處遇秋,何返炎熱?」老者道:「敝地喚做火焰山,無春無秋,四季皆熱。」三藏道:「火焰山卻在那邊?可阻西去之路?」老者道:「西方卻去不得。那山離此有六十里遠,正是西方必由之路,卻有八百里火焰,四週圍寸草不生。若過得山,就是銅腦蓋,鐵身軀,也要化成汁哩。」三藏聞言,大驚失色,不敢再問。
只見門外一個少年男子,推一輛紅車兒,住在門傍,叫聲:「賣糕。」大聖拔根毫毛,變個銅錢,問那人買糕。那人接了錢,不論好歹,揭開車兒上衣裹,熱氣騰騰,拿出一塊糕,遞與行者。行者托在手中,好似火裡燒的灼炭,煤爐內的紅釘。你看他左手倒在右手,右手換在左手,只道:「熱熱熱,難吃難吃!」那男子笑道:「怕熱,莫來這裡,這裡是這等熱。」行者道:「你這漢子好不明理。常言道:『不冷不熱,五穀不結。』他這等熱得很,你這糕粉自何而來?」那人道:「若知糕粉米,敬求鐵扇仙。」行者道:「鐵扇仙怎的?」那人道:「鐵扇仙有柄芭蕉扇,求得來,一扇息火,二扇生風,三扇下雨。我們就布種,及時收割,故得五穀養生;不然,誠寸草不能生也。」
行者聞言,急抽身走入裡面,將糕遞與三藏道:「師父放心,且莫隔年焦著。吃了糕,我與你說。」長老接糕在手,向本宅老者道:「公公請糕。」老者道:「我家的茶飯未奉,敢吃你糕?」行者笑道:「老人家,茶飯倒不必賜,我問你:鐵扇仙在那裡住?」老者道:「你問他怎的?」行者道:「適才那賣糕人說,此仙有柄芭蕉扇。求將來,一扇息火,二扇生風,三扇下雨,你這方布種收割,才得五穀養生。我欲尋他討來搧息火燄山過去,且使這方依時收種,得安生也。」老者道:「固有此說,你們卻無禮物,恐那聖賢不肯來也。」三藏道:「他要甚禮物?」老者道:「我這裡人家,十年拜求一度。四豬四羊、花紅表裡、異香時果、雞鵝美酒,沐浴虔誠,拜到那仙山,請他出洞,至此施為。」行者道:「那山坐落何處?喚甚地名?有幾多里數?等我問他要扇子去。」老者道:「那山在西南方,名喚翠雲山。山中有一仙洞,名喚芭蕉洞。我這裡眾信人等去拜仙山,往回要走一月,計有一千四百五六十里。」行者笑道:「不打緊,就去就來。」那老者道:「且住,吃些茶飯,辦些乾糧,須得兩人做伴。那路上沒有人家,又多狼虎,非一日可到,莫當耍子。」行者笑道:「不用,不用。我去也。」說一聲,忽然不見。那老者慌張道:「爺爺呀!原來是騰雲駕霧的神人也。」
且不說這家子供奉唐僧加倍。卻說那行者霎時徑到翠雲山,按住祥光,正自找尋洞口,只聞得丁丁之聲,乃是山林內一個樵夫伐木。行者即趨步至前,又聞得他道:
「雲際依依認舊林,斷崖荒草路難尋。
西山望見朝來雨,南澗歸時渡處深。」
行者近前作禮道:「樵哥,問訊了。」那樵子撇了柯斧,答禮道:「長老何往?」行者道:「敢問樵哥,這可是翠雲山?」樵子道:「正是。」行者道:「有個鐵扇仙的芭蕉洞,在何處?」樵子笑道:「這芭蕉洞雖有,卻無個鐵扇仙,只有個鐵扇公主,又名羅剎女。」行者道:「人言他有一柄芭蕉扇,能熄得火焰山,敢是他麼?」樵子道:「正是,正是。這聖賢有這件寶貝,善能熄火,保護那方人家,故此稱為鐵扇仙。我這裡人家用不著他,只知他叫做羅剎女,乃大力牛魔王妻也。」
行者聞言,大驚失色,心中暗想道:「又是冤家了。當年伏了紅孩兒,說是這廝養的。前在那解陽山破兒洞遇他叔子,尚且不肯與水,要作報仇之意;今又遇他父母,怎生借得這扇子耶?」樵子見行者沉思默慮,嗟嘆不已,便笑道:「長老,你出家人,有何憂疑?這條小路兒向東去,不尚五六里,就是芭蕉洞,休得心焦。」行者道:「不瞞樵哥說,我是東土唐朝差往西天求經的唐僧大徒弟,前年在火雲洞,曾與羅剎之子紅孩兒有些言語,但恐羅剎懷仇不與,故生憂疑。」樵子道:「大丈夫鑒貌辨色,只以求扇為名,莫認往時之溲話,管情借得。」行者聞言,深深唱個大喏道:「謝樵哥教誨,我去也。」
遂別了樵夫,徑至芭蕉洞口。但見那兩扇門緊閉牢關,洞外風光秀麗。好去處!正是那:
山以石為骨,石作土之精。煙霞含宿潤,苔蘚助新青。嵯峨勢聳欺蓬島,幽靜花香若海瀛。幾樹喬松棲野鶴,數株衰柳語山鶯。誠然是千年古跡,萬載仙蹤。碧梧鳴彩鳳,活水隱蒼龍。曲逕蓽蘿垂掛,石梯藤葛攀籠。猿嘯翠巖忻月上,鳥啼高樹喜晴空。兩林竹蔭涼如雨,一逕花濃沒繡絨。時見白雲來遠岫,略無定體漫隨風。
行者上前叫:「牛大哥,開門,開門。」呀的一聲,洞門開了,裡邊走出一個毛兒女,手中提著花籃,肩上擔著鋤子。真個是一身藍縷無妝飾,滿面精神有道心。行者上前迎著合掌道:「女童,累你轉報公主一聲:我本是取經的和尚,在西方路上,難過火焰山,特來拜借芭蕉扇一用。」那毛女道:「你是那寺裡和尚?叫甚名字?我好與你通報。」行者道:「我是東土來的,叫做孫悟空和尚。」
那毛女即便回身,轉於洞內,對羅剎跪下道:「奶奶,洞門外有個東土來的孫悟空和尚,要見奶奶,拜求芭蕉扇,過火焰山一用。」那羅剎聽見「孫悟空」三字,便似撮鹽入火,火上澆油,骨都都紅生臉上,惡狠狠怒發心頭。口中罵道:「這潑猴!今日來了。」叫:「丫鬟,取披掛,拿兵器來。」隨即取了披掛,拿兩口青鋒寶劍,整束出來。行者在洞外閃過,偷看怎生打扮。只見他:
頭裹團花手帕,身穿納錦雲袍。腰間雙束虎觔絛,微露繡裙偏綃。
鳳嘴弓鞋三寸,龍鬚膝褲金銷。手提寶劍怒聲高,兇比月婆容貌。
那羅剎出門,高叫道:「孫悟空何在?」行者上前,躬身施禮道:「嫂嫂,老孫在此奉揖。」羅剎咄的一聲道:「誰是你的嫂嫂?那個要你奉揖?」行者道:「尊府牛魔王,當初曾與老孫結義,乃七兄弟之親。今聞公主是牛大哥令正,安得不以嫂嫂稱之?」羅剎道:「你這潑猴!既有兄弟之親,如何坑陷我子?」行者佯問道:「令郎是誰?」羅剎道:「我兒是號山枯松澗火雲洞聖嬰大王紅孩兒。被你傾了,我們正沒處尋你報仇,你今上門納命,我肯饒你?」行者滿臉陪笑道:「嫂嫂原來不察理,錯怪了老孫。你令郎因是捉了師父,要蒸要煮,幸虧了觀音菩薩收他去,救出我師。他如今現在菩薩處做善財童子,實受了菩薩正果,不生不滅,不垢不淨,與天地同壽,日月同庚。你倒不謝老孫保命之恩,返怪老孫,是何道理?」羅剎道:「你這個巧嘴的潑猴!我那兒雖不傷命,再怎生得到我的跟前,幾時能見一面?」行者笑道:「嫂嫂要見令郎,有何難處?你且把扇子借我,搧息了火,送我師父過去,我就到南海菩薩處請他來見你,就送扇子還你,有何不可?那時節,你看他可曾損傷一毫?如有些須之傷,你也怪得有理;如比舊時標致,還當謝我。」羅剎道:「潑猴!少要饒舌,伸過頭來,等我砍上幾劍:若受得疼痛,就借扇子與你;若忍耐不得,教你早見閻君。」行者叉手向前,笑道:「嫂嫂切莫多言。老孫伸著光頭,任尊意砍上多少,但沒氣力便罷。是必借扇子用用。」那羅剎不容分說,雙手掄劍,照行者頭上乒乒乓乓,砍有十數下,這行者全不認真。羅剎害怕,回頭要走。行者道:「嫂嫂那裡去?快借我使使。」那羅剎道:「我的寶貝原不輕借。」行者道:「既不肯借,吃你老叔一棒。」
好猴王,一隻手扯住,一隻手去耳內掣出棒來,幌一幌,有碗來粗細。那羅剎掙脫手,舉劍來迎。行者隨又掄棒便打。兩個在翠雲山前,不論親情,卻只講仇隙。這一場好殺:
裙釵本是修成怪,為子懷仇恨潑猴。行者雖然生狠怒,因師路阻讓娥流。先言拜借芭蕉扇,不展驍雄耐性柔。羅剎無知掄劍砍,猴王有意說親由。女流怎與男兒鬥,到底男剛壓女流。這個金箍鐵棒多兇猛,那個霜刃青鋒甚緊稠。劈面打,照頭丟,恨苦相持不罷休。左擋右遮施武藝,前迎後架騁奇謀。卻才鬥到沉酣處,不覺西方墜日頭。羅剎忙將真扇子,一搧揮動鬼神愁。
那羅剎女與行者相持到晚,見行者棒重,卻又解數周密,料鬥他不過,即便取出芭蕉扇,幌一幌,一扇陰風,把行者搧得無影無形,莫想收留得住。這羅剎得勝回歸。
那大聖飄飄蕩蕩,左沉不能落地,右墜不得存身。就如旋風翻敗葉,流水淌殘花。滾了一夜,直至天明,方才落在一座山上,雙手抱住一塊峰石。定性良久,仔細觀看,卻才認得是小須彌山。大聖長嘆一聲道:「好利害婦人!怎麼就把老孫送到這裡來了?我當年曾記得在此處告求靈吉菩薩降黃風怪救我師父。那黃風嶺至此直南上有三千餘里,今在西路轉來,乃東南方隅,不知有幾萬里。等我下去問靈吉菩薩一個消息,好回舊路。」
正躊躇間,又聽得鐘聲響亮,急下山坡,徑至禪院。那門前道人認得行者的形容,即入裡面報道:「前年來請菩薩去降黃風怪的那個毛臉大聖又來了。」菩薩知是悟空,連忙下寶座相迎,入內施禮道:「恭喜,取經來耶?」悟空答道:「正好未到,早哩,早哩。」靈吉道:「既未曾得到雷音,何以回顧荒山?」行者道:「自上年蒙盛情降了黃風怪,一路上不知歷過多少苦楚。今到火焰山,不能前進,詢問土人,說有個鐵扇仙,芭蕉扇搧得火滅,老孫特去尋訪。原來那仙是牛魔王的妻,紅孩兒的母。他說我把他兒子做了觀音菩薩的童子,不得常見,恨我為仇,不肯借扇,與我爭鬥。他見我的棒重難撐,遂將扇子把我一搧,搧得我悠悠蕩蕩,直至於此,方才落住。故此輕造禪院,問個歸路。此處到火焰山,不知有多少里數?」靈吉笑道:「那婦人喚名羅剎女,又叫做鐵扇公主。他的那芭蕉扇本是崑崙山後,自混沌開闢以來,天地產成的一個靈寶,乃太陰之精葉,故能滅火氣。假若搧著人,要飄八萬四千里,方息陰風。我這山到火焰山,只有五萬餘里,此還是大聖有留雲之能,故止住了;若是凡人,正好不得住也。」行者道:「利害,利害!我師父卻怎生得度那方?」靈吉道:「大聖放心。此一來,也是唐僧的緣法,合教大聖成功。」行者道:「怎見成功?」靈吉道:「我當年受如來教旨,賜我一粒定風丹、一柄飛龍杖。飛龍杖已降了風魔。這定風丹尚未曾見用,如今送了大聖,管教那廝搧你不動,你卻要了扇子,搧息火,卻不就立此功也?」行者低頭作禮,感謝不盡。那菩薩即於衣袖中取出一個錦袋兒,將那一粒定風丹,與行者安在衣領裡邊,將針線緊緊縫了。送行者出門道:「不及留款。往西北上去,就是羅剎的山場也。」
行者辭了靈吉,駕觔斗雲,徑返翠雲山,頃刻而至。使鐵棒打著洞門叫道:「開門,開門!老孫來借扇子使使哩。」慌得那門裡女童即忙來報:「奶奶,借扇子的又來了。」羅剎聞言,心中悚懼道:「這潑猴真有本事。我的寶貝搧著人,要去八萬四千里,方能停止;他怎麼才吹去,就回來也?這番等我一連搧他兩三扇,教他找不著歸路。」急縱身,結束整齊,雙手提劍,走出門來道:「孫行者,你不怕我,又來尋死?」行者笑道:「嫂嫂勿得慳吝,是必借我使使,保得唐僧過山,就送還你。我是個志誠有餘的君子,不是那借物不還的小人。」羅剎又罵道:「潑猢猻!好沒道理,沒分曉。奪子之仇,尚未報得;借扇之意,豈得如心?你不要走,吃我老娘一劍。」大聖公然不懼,使鐵棒劈手相迎。他兩個往往來來,戰經五七回合,羅剎女手軟難掄,孫行者身強善敵。他見事勢不諧,即取扇子,望行者搧了一扇,行者巍然不動。行者收了鐵棒,笑吟吟的道:「這番不比那番,任你怎麼搧來,老孫若動一動,就不算漢子。」那羅剎又搧兩扇。果然不動。羅剎慌了,急收寶貝轉回,走入洞裡,將門緊緊關上。
行者見他閉了門,卻就弄個手段,拆開衣領,把定風丹噙在口中。搖身一變,變作一個蟭蟟蟲兒,從他門隙處鑽進。只見羅剎叫道:「渴了,渴了,快拿茶來。」近侍女童,即將香茶一壺,沙沙的滿斟一碗,沖起茶沫漕漕。行者見了歡喜,嚶的一翅,飛在茶沫之下。那羅剎渴極,接過茶,兩三氣都吃了。行者已到他肚腹之內,現原身,厲聲高叫道:「嫂嫂,借扇子我使使。」羅剎大驚失色,叫:「小的們,關了前門否?」俱說:「關了。」他又說:「既關了門,孫行者如何在家裡叫喚?」女童道:「在你身上叫哩。」羅剎道:「孫行者,你在那裡弄術哩?」行者道:「老孫一生不會弄術,都是些真手段,實本事,已在尊嫂尊腹之內耍子,已見其肺肝矣。我知你也饑渴了,我先送你個坐碗兒解渴。」卻就把腳往下一登。那羅剎小腹之中疼痛難禁,坐於地下叫苦。行者道:「嫂嫂休得推辭,我再送你個點心充饑。」又把頭往上一頂。那羅剎心痛難禁,只在地上打滾,疼得他面黃唇白,只叫:「孫叔叔饒命。」
行者卻才收了手腳道:「你才認得叔叔麼?我看牛大哥情上,且饒你性命。快將扇子拿來我使使。」羅剎道:「叔叔,有扇,有扇,你出來拿了去。」行者道:「拿扇子我看了出來。」羅剎即叫女童拿一柄芭蕉扇,執在傍邊。行者探到喉嚨之上見了道:「嫂嫂,我既饒你性命,不在腰肋之下搠個窟窿出來,還自口出。你把口張三張兒。」那羅剎果張開口。行者還作個蟭蟟蟲,先飛出來,丁在芭蕉扇上。那羅剎不知,連張三次,叫:「叔叔出來罷。」行者化原身,拿了扇子,叫道:「我在此間不是?謝借了,謝借了。」拽開步,往前便走。小的們連忙開了門,放他出洞。
這大聖撥轉雲頭,徑回東路,霎時按落雲頭,立在紅磚壁下。八戒見了,歡喜道:「師父,師兄來了,來了。」三藏即與本莊老者同沙僧出門接著,同至舍內。把芭蕉扇靠在旁邊道:「老官兒,可是這個扇子?」老者道:「正是,正是。」唐僧喜道:「賢徒有莫大之功。求此寶貝,甚勞苦了。」行者道:「勞苦倒也不說。那鐵扇仙,你道是誰?那廝原來是牛魔王的妻,紅孩兒的母,名喚羅剎女,又喚鐵扇公主。我尋到洞外借扇,他就與我講起仇隙,把我砍了幾劍。是我使棒嚇他,他就把扇子搧了我一下,飄飄蕩蕩,直刮到小須彌山。幸見靈吉菩薩,送了我一粒定風丹,指與歸路。復至翠雲山,又見羅剎女。羅剎女又使扇子,搧我不動,他就回洞。是老孫變作一個蟭蟟蟲,飛入洞去。那廝正討茶吃,是我又鑽在茶沫之下,到他肚裡,做起手腳。他疼痛難禁,不住口的叫我做叔叔饒命,情願將扇借與我。我卻饒了他,拿將扇來。待過了火焰山,仍送還他。」三藏聞言,感謝不盡。
師徒們俱拜辭老者,一路西來。約行有四十里遠近,漸漸酷熱蒸人。沙僧只叫:「腳底烙得慌。」八戒又道:「爪子燙得痛。」馬比尋常又快,只因他熱難停,十分躁進。行者道:「師父且請下馬,兄弟們莫走。等我搧息了火,待風雨之後,地土冷些,再過山去。」行者果舉扇,徑至火邊,盡力一搧,那山上火光烘烘騰起;再一扇,更著百倍;又一扇,那火足有千丈之高,漸漸燒著身體。行者急回,已將兩股毫毛燒淨。徑跑至唐僧面前叫:「快回去,快回去。火來了,火來了。」
那師父爬上馬,與八戒、沙僧,復東來有二十餘里,方才歇下,道:「悟空,如何了呀?」行者丟下扇子道:「不停當,不停當,被那廝哄了。」三藏聽說,愁促眉尖,悶添心上,止不住兩淚交流,只道:「怎生是好?」八戒道:「哥哥,你急急忙忙叫回去是怎麼說?」行者道:「我將扇子搧了一下,火光烘烘;第二扇,火氣愈盛;第三扇,火頭飛有千丈之高。若是跑得不快,把毫毛都燒盡矣。」八戒笑道:「你常說雷打不傷,火燒不損,如今何又怕火?」行者道:「你這獃子,全不知事。那時節用心防備,故此不傷;今日只為搧息火光,不曾捻避火訣,又未使護身法,所以把兩股毫毛燒了。」沙僧道:「似這般火盛,無路通西,怎生是好?」八戒道:「只揀無火處走便罷。」三藏道:「那方無火?」八戒道:「東方、南方、北方俱無火。」又問:「那方有經?」八戒道:「西方有經。」三藏道:「我只欲往有經處去哩。」沙僧道:「有經處有火,無火處無經,誠是進退兩難。」
師徒們正自胡談亂講,只聽得有人叫道:「大聖不須煩惱,且來吃些齋飯再議。」四眾回看時,見一老人,身披飄風氅,頭頂偃月冠,手持龍頭杖,足踏鐵靿靴。後帶著一個雕嘴魚腮鬼,鬼頭上頂著一個銅盆,盆內有些蒸餅糕糜、黃糧米飯。在於西路下躬身道:「我本是火焰山土地,知大聖保護聖僧,不能前進,特獻一齋。」行者道:「吃齋小可,這火光幾時滅得,讓我師父過去?」土地道:「要滅火光,須求羅剎女借芭蕉扇。」行者去路旁拾起扇子道:「這不是?那火光越搧越著,何也?」土地看了,笑道:「此扇不是真的,被他哄了。」行者道:「如何方得真的?」那土地又控背躬身,微微笑道:
若還要借真蕉扇,須是尋求大力王。
畢竟不知大力王有甚緣故,且聽下回分解。
