Book 10: Village Life

鄉黨第十 · The Analects

Original Chinese text from Chinese Wikisource (public domain). The translation is machine-made and may contain errors. · Original text ↗

Book 10: Village Life

Ten 1

In his home village, Confucius was simple and unassuming, as if he could not speak. In the ancestral temple and at court, he spoke with fluency, but with careful restraint.

Ten 2

At court, when speaking with the lower-ranking grandees, he was frank and open; when speaking with the higher-ranking grandees, he was respectful and composed. When the ruler was present, he was reverent and dignified, yet at ease.

Ten 3

When the ruler sent him to receive guests, his countenance became animated, and his steps were brisk and purposeful. He bowed to those standing beside him, extending his hands left and right with grace, his robes falling in front and back in perfect order. When he stepped forward swiftly, it was as if his arms were spread like wings. After the guest departed, he always reported back, saying, "The guest is no longer looking back."

Ten 4

When entering the gate of the ducal court, he bowed respectfully, as if there were no room for him. He did not stand in the center of the gate, nor did he step on the threshold. When passing an empty seat of the ruler, his countenance became animated, his steps brisk, and his words seemed as if he could barely speak. Holding up the hem of his robe, he ascended the hall, bowing deeply, holding his breath as if he were not breathing. Upon leaving, after descending one flight of steps, his expression relaxed, and he appeared at ease. Then he walked swiftly forward, as if with wings. Returning to his place, he resumed his reverent and dignified manner.

Ten 5

When holding the jade tablet of state, he bowed respectfully, as if he could not bear its weight. He raised it as if bowing, lowered it as if presenting something, his countenance solemn as if in battle, his feet stepping carefully as if following a line. During the ceremony of presentation, he bore a gracious expression. When paying a private visit, he appeared cheerful and relaxed.

Ten 6

A gentleman did not use dark purple or maroon for trims or cuffs. Red and purple were not used for casual garments. In summer, he wore unlined garments of fine or coarse linen, but always put on an outer garment over them. With a black robe, he wore a lambskin cloak; with a white robe, a fawnskin cloak; with a yellow robe, a fox-fur cloak. His casual robes were long, with the right sleeve shortened. He always wore a sleeping garment half again as long as his body. Thick fox and badger fur were used for sitting upon. When not in mourning, he wore all manner of adornments. Except for ceremonial skirts, he always reduced the cloth. He did not wear a lambskin cloak or a dark cap when attending a funeral. On the first day of each month, he always went to court in full court dress.

Ten 7

When fasting, he always had a clean garment made of cloth. When fasting, he changed his diet and moved to a different seat.

Ten 8

He did not object to finely polished rice, nor to minced meat cut thin. Rice that had turned sour or fish and meat that had spoiled—he did not eat. Food with a bad color—he did not eat. Food with a bad smell—he did not eat. Improperly cooked food—he did not eat. Food out of season—he did not eat. Meat cut improperly—he did not eat. Food without its proper sauce—he did not eat. Though there was much meat, he did not let it exceed the proportion of grain. Only in wine did he set no fixed limit, but he never became disorderly. Wine and dried meat bought from the market—he did not eat. He did not remove ginger from his food, but he did not eat too much. When sacrificing for the ducal house, he did not keep the sacrificial meat overnight. Sacrificial meat was not kept beyond three days; after three days, he did not eat it. He did not converse while eating, nor did he talk while lying down. Even with simple food, vegetable soup, or melon offerings, he fasted with solemn reverence.

Ten 9

He did not sit on a mat that was not properly placed.

Ten 10

At a village drinking ceremony, he would not leave until the elderly with staffs had departed. When the villagers performed the exorcism ritual, he stood in court dress on the eastern steps.

Ten 11

When sending greetings to someone in another state, he bowed twice and saw the messenger off. When Kangzi sent him medicine, he bowed and received it, saying, "As I am not yet familiar with it, I dare not taste it."

Ten 12

When the stables caught fire, after returning from court, he asked, "Was anyone hurt?" He did not ask about the horses.

Ten 13

When the ruler gave him food, he always set out the mat properly and tasted it first. When the ruler gave him raw meat, he always cooked it and offered it to his ancestors. When the ruler gave him a live animal, he always kept it. When attending a meal with the ruler, after the ruler had offered the ritual portion, he would eat first. When ill and the ruler came to see him, he lay with his head to the east, with his court dress spread over him and his sash drawn across. When summoned by the ruler, he set out before his horses were harnessed.

Ten 14

When entering the Grand Temple, he asked about everything.

Ten 15

When a friend died and had no one to receive the body, he said, "I will take care of the burial." When a friend made a gift, even of horses and carriages, unless it was sacrificial meat, he did not bow.

Ten 16

When lying down, he did not sprawl like a corpse. When at home in private, he was relaxed and at ease. When he saw someone in mourning garments, even if familiar, his expression changed. When he saw someone wearing a cap of rank or a blind person, even in casual circumstances, he showed proper respect. He inclined toward those wearing mourning garments. He also inclined toward those carrying census records. When a sumptuous meal was set before him, his expression changed and he rose. When there was sudden thunder or a fierce wind, his expression changed.

Ten 17

When mounting a carriage, he always stood upright and held the mounting strap. In the carriage, he did not look back inside, did not speak hastily, and did not point with his finger.

Ten 18

Observing the color of the birds, he rose in flight; they hovered and then settled. He said, "The female pheasants on the mountain bridge—how timely, how timely!" Zilu bowed to them, and after three sniffs, they flew away.

鄉黨第十

註疏

十之一

孔子於鄉黨,恂恂如也,似不能言者。其在宗廟朝廷,便便言,唯謹爾。

十之二

朝與下大夫言,侃侃如也;與上大夫言,誾誾如也。君在,踧踖如也,與與如也。

十之三

君召使擯,色勃如也,足躩如也。揖所與立,左右手,衣前後,襜如也。趨進,翼如也。賓退,必復命,曰:「賓不顧矣。」

十之四

入公門,鞠躬如也,如不容。立不中門,行不履閾。過位,色勃如也,足躩如也,其言似不足者。攝齊升堂,鞠躬如也,屛氣似不息者。出,降一等,逞顏色,怡怡如也。沒階趨進,翼如也。復其位,踧踖如也。

十之五

執圭,鞠躬如也,如不勝。上如揖,下如授,勃如戰色,足蹜蹜如有循。享禮,有容色。私覿,愉愉如也。

十之六

君子不以紺緅飾,紅紫不以爲褻服;當暑,袗絺綌,必表而出之。緇衣羔裘,素衣麑裘,黃衣狐裘。褻裘長,短右袂。(必有寢衣,長一身有半。)狐貉之厚以居。去喪,無所不佩。非帷裳,必殺之。羔裘玄冠,不以弔。吉月,必朝服而朝。

十之七

齊,必有明衣,布。齊必變食,居必遷坐。

十之八

食不厭精,膾不厭細。食饐而餲,魚餒而肉敗,不食。色惡不食,臭惡不食。失飪不食,不時不食。割不正不食,不得其醬不食。肉雖多,不使勝食氣。唯酒無量,不及亂。沽酒市脯不食。不撤薑食,不多食。祭于公,不宿肉。祭肉不出三日,出三日,不食之矣。食不語,寢不言。雖疏食菜羹瓜祭,必齊如也。

十之九

席不正不坐。

十之十

鄉人飮酒,杖者出,斯出矣。鄉人儺,朝服而立於阼階。

十之十一

問人於他邦,再拜而送之。康子饋藥,拜而受之,曰:「丘未達,不敢嘗。」

十之十二

廄焚,子退朝,曰:「傷人乎?」不問馬。

十之十三

君賜食,必正席先嘗之。君賜腥,必熟而薦之。君賜生,必畜之。侍食於君,君祭,先飯。疾,君視之,東首,加朝服拖紳。君命召,不俟駕行矣。

十之十四

入太廟,每事問。

十之十五

朋友死,無所歸,曰:「於我殯。」朋友之饋,雖車馬,非祭肉,不拜。

十之十六

寢不尸,居不容。見齊衰者,雖狎必變。見冕者與瞽者,雖褻必以貌。凶服者式之。式負版者。有盛饌,必變色而作。迅雷,風烈,必變。

十之十七

升車,必正立,執綏。車中不內顧,不疾言,不親指。

十之十八

色斯擧矣,翔而後集。曰:「山梁雌雉,時哉時哉!」子路共之,三嗅而作。