The Peach Blossom Spring

桃花源記 · The Peach Blossom Spring

Original Chinese text from Chinese Wikisource (public domain). The translation is machine-made and may contain errors. · Original text ↗

The Peach Blossom Spring

In the Taiyuan [or Kangyuan] era of the Jin, a man of Wuling made his livelihood by fishing. One day, following the course of a stream [or walking along a stream], he lost track of how far he had gone. Suddenly he came upon a forest of peach trees lining both banks for several hundred paces. There were no other trees [or grasses or trees] within; the fragrant grasses [or {{2}}] were fresh and beautiful [or fragrant and warm], and fallen petals swirled in profusion. The fisherman found this exceedingly strange. He went further, wishing to reach the end of the forest.

At the end of the forest, where the stream's source [or where he saw a mountain / found a mountain] lay, there was a mountain with a small opening, within which there seemed to be a faint light. He left his boat [or vessel] and entered through the opening. At first it was extremely narrow, barely wide enough for a person to pass through. After walking several tens of steps [or forty or fifty steps], it suddenly opened up into a broad, level expanse. The land was flat and open, and the houses stood in neat rows [or were connected]. There were fine fields, beautiful ponds, and groves of mulberry and bamboo. Paths crisscrossed the fields, and the crowing of cocks and the barking of dogs could be heard from farm to farm. The men and women who came and went, working the fields, were dressed just as people outside were dressed. The elderly and the young alike [or those with yellow hair and those with hanging tufts of hair] were all content and happy at heart.

When they saw the fisherman, they were greatly astonished. They asked where he had come from, and he answered them fully. Then they invited him to their homes, where they set out wine and killed chickens to prepare a feast. When the villagers heard of this man, they all came to inquire. They told him that their ancestors, fleeing the disorders [or troubles] of the Qin era, had led their wives, children, and fellow villagers to this remote place, never to emerge again, and so they had lost all contact with the outside world. They asked what age it was now. They did not even know of the Han dynasty, much less the Wei or the Jin. The fisherman related to them in detail all that he had heard, and they all sighed with regret. The rest of the villagers each in turn invited him to their homes, and all set out wine and food. After staying several days, he took his leave. The people of the place told him, "It is not worth mentioning this to those outside."

Once he had emerged, he found his boat [or vessel], and following the path he had come [or pointing toward the road / marking the road], he left markers everywhere along the way. When he reached the commandery seat, he went to the grand administrator and told him what had happened. The grand administrator immediately sent men to follow him, but when they sought out the markers he had left, they lost their way and could not find the path again.

Liu Ziji of Nanyang was a man of noble character. When he heard of this, he joyfully made plans to go [or resolved to go in person]. Before he could set out, he fell ill and died. After that, no one sought the ford again.

The house of Ying disrupted Heaven's order,

And wise men fled that age.

Huang and Qi went to Mount Shang;

These people, too, departed.

Their traces gradually vanished and were buried,

Their paths became overgrown and abandoned.

They called to one another to till the fields,

And at sunset each rested where he would.

Mulberries and bamboo cast abundant shade;

Beans and grains were sown in their proper seasons.

Spring silkworms yielded long [or fine] silk;

Autumn harvests owed no royal tax.

Wild roads dimmed the traffic between them,

Yet cocks crowed and dogs barked from farm to farm.

Their sacrificial rites followed ancient ways;

Their garments knew no new designs.

Children and youths sang as they walked;

The grey-haired roamed in joy [or greeted one another in delight].

When grasses flourished, they knew the season was mild;

When trees withered, they knew the wind was fierce.

Though they had no calendars or records,

The four seasons formed their own years.

Content and filled with joy,

What need had they for the toil of cunning and wit?

This strange tale lay hidden for five hundred years,

Then one morning opened a realm of the divine.

But the pure and the base flow from different sources,

And soon it withdrew again into dark concealment.

I ask you, roving scholars of the world—

How can you fathom what lies beyond the dust and clamor [or beyond the dusty world]?

I would gladly tread the light wind,

And rise on high to seek my kindred spirit.

桃花源記

晉太元一作「康」中,武陵人捕魚爲業。緣溪行一作「從溪而行」,忘路之遠近。忽逢桃花林,夾岸數百步,中無雜樹一作「草/木」,芳草一作「{{{2}}}」鮮美一作「芬曖」,落英繽紛。漁人甚異之。復前行,欲窮其林。

林盡水源一作「見山/得山」,便得一山,山有小口,髣髴若有光。便捨一作「舍」船一作「舡」,從口一作「步」入,初極狹,纔通人。復行數十步一作「行四五十步」,豁然開朗。土地平曠,屋舍儼一作「晏/魚」然一作「連接」。有良田、美池、桑竹之屬。阡陌交通,鷄犬相聞。其中往來種作,男女衣著一作「着」,悉如外人。黃髮垂髫一作「髫齓」,並一作「並足」怡然自樂。

見漁人,乃大驚,問所從來,具答之。便要還家,爲設酒殺鷄作食。村中聞有此人,咸來問訊。自云先世避秦時亂一作「難」,率妻子邑人來此絶境,不復出焉,遂與外人間隔。問今是何世,乃不知有漢,無論魏晉。此人一一爲具言所聞,皆歎惋。餘人各復延至其家,皆出酒食。停數日,辭去。此中人語云:「不足爲外人道也。」

既出,得其船一作「舡」,便扶一作「指/於」向路,處處誌之。及郡下,詣太守,説如此。太守即遣人隨其往,尋向所誌,遂迷,不復得路。

南陽劉子驥,高尚士也。聞之,欣然規一作「親」往。未果,尋病終。後遂無問津者。

嬴氏亂天紀,賢者避其世。

黃綺之商山,伊人亦云逝。

往迹寖復湮,來逕遂蕪廢。

相命肆農耕,日入從所憩。

桑竹垂餘蔭,菽稷隨時藝。

春蠶收長一作「良」絲,秋熟靡王稅。

荒路曖交通,鷄犬互鳴吠。

俎豆猶古法,衣裳無新製。

童孺縱行歌,斑白歡遊一作「迎」詣。

草榮識節和,木衰知風厲。

雖無紀曆誌,四時自成歲。

怡然有餘樂,于何勞智慧。

奇蹤隱五百,一朝敞神界。

淳薄既異源,旋復還幽蔽一作「閉」。

借問游一作「遊」方士,焉測塵囂外一作「塵外地」?

願言躡輕風,高舉尋吾契。